Trekking any spiritual path is a balancing act. As you gain effort and mastery, you also gain ease. That means that while you may work harder, the effort will come more naturally. While you will certainly encounter new distractions—and who does not?—you also have the means to overcome them.
Do not be discouraged.
There is always a new moment in which to experience living kindness.
–Donald Altman, from Living Kindness (Inner Ocean Publishing)
Rapid technological advances. Increased wealth. Stress. Stable lives and careers come under the pressure of accelerating change. The twenty-first century?
No,
the sixth century B.C.E.—a time of destructive warfare, economic dislocation, and widespread disruption of established patterns of life, just like today.
In conditions similar to ours, the Buddha discovered a path to lasting happiness. His discovery—a step-by-step method of mental training to achieve contentment—is as relevant today as ever.
Putting the Buddha’s discovery into practice is no quick fix. It can take years.
The most important qualification at the beginning is a strong desire to change your life by adopting new habits and learning to see the world anew.
Bhante Henepola Gunaratana from “Getting Started ,” Tricycle, Fall 2001
(ahh history just continuously repeats itself ~John – but you don’t have too)
We’re All in the Same Boat
We’re all in the same boat. Born as we are in this human body, we can’t escape the blessings and tortures of the human brain.
From our first breath, we yearn for love and understanding in the most complicated ways imaginable. We find it most satisfying as we learn to give it. The ability to do this comes from acceptance of our frailties. By understanding the conditions of our own lives, we accept the conditions of others.
Compassion is not condescension, but a leveling of the playing field, a recognition of yourself in others and an acceptance that their stress is your stress, that their happiness is your own. The gulf between us all is imaginary, born of insecurity and fear.
- Stephen Schettini, from “What to Expect When You’re Reflecting,” Tricycle, Fall 2008
I have not been in an altruistic space the last few days, although the thought below has been an ever present whisper among my own self absorption.
My body is tired, my lower back has been out for several days, sleep has not been easy for over a year, the workload has been pressure filled and family life has been, well, complicated. I do not want to sit with any of this; I just want some relief. I just want to return to a sense of comfort.
I’m not beating myself up over it, but I’m not pleased either. So for right now I just remind myself through teachings and readings . . . and remembering the universal compassion which is at work even when I do not feel it – even while avoiding my shit.
Eventually I’ll stop avoiding, but for now I just feel like bitching . . .
~ John
When we’re afraid, the mind tends to dart away instead of diligently and deeply entering the fear. It gets confused and thinks, “Let me take care of myself first,” as if it weren’t responsible for the whole world.
Part of what zazen—sitting meditation—does is to help us settle down into gentle, unswerving attention and peel away that false sense of separation.–Bonnie Myotai Treace, from “Rising to the Challenge,” in the Spring 2003 issue of Tricycle
Human Nature – so complex. . . especially the personality/mind. This translation by Sogyal Rinpoche really spoke to me recently and I have gone back to it several times (along with an article about the dangers of meditation – these two writings are a good balance – so I ‘ll publish the other one next time) For now enjoy this analogy.
~John
Rest in Natural Great Peace
When I meditate, I am always inspired by this poem by Nyoshul Khenpo:
Rest in natural great peace
This exhausted mind
Beaten helpless by karma and neurotic thought,
Like the relentless fury of the pounding waves
In the infinite ocean of samsara.
Rest in natural great peace.
Above all, be at ease, be as natural and spacious as possible. Slip quietly out of the noose of your habitual anxious self, release all grasping, and relax into your true nature. Think of your ordinary emotional, thought-ridden self as a block of ice or a slab of butter left out in the sun. If you are feeling hard and cold, let this aggression melt away in the sunlight of your meditation. Let peace work on you and enable you to gather your scattered mind into the mindfulness of Calm Abiding, and awaken in you the awareness and insight of Clear Seeing. And you will find all your negativity disarmed, your aggression dissolved, and your confusion evaporating slowly like mist into the vast and stainless sky of your absolute nature.
–Sogyal Rinpoche, The Tibetan Book of Living and Dying (HarperSanFrancisco)
Just as energy can be used for many different purposes, so can pure existence be experienced in relation to any phase of life—anger, hatred, or jealousy as well as love and beauty.
Every human action must be carried on through the ego, which plays a role comparable to that of a pipe or channel through which energy is conducted for different uses.
We usually think of the ego as a kind of constant, unchanging entity. In fact, however, it is simply a succession of physical and mental events or pressures that appear momentarily and as quickly pass away.
–Katsuki Sekida, from A Guide to Zen (New World Library)
Just reflecting on my stream of thoughts this morning
~John
When I take the time to focus on my breathing, I begin to pay attention.
When I pay attention it often leads me to being mindful of myself and my surroundings.
When I am mindful of my perceptions and surroundings I become less attached.
When I am less attached to my perceptions and judgments, I often see that I have more choices in my life.
When I have choices I tend to be more open and receptive to things as they are.
When I experience openness, compassion arises within me.
When I allow compassion to arise, I move beyond myself.
When I move beyond myself, I am resting in Grace
The highest good is like water.
Water gives life to the ten thousand things and does not strive.
It flows in places men reject and so is like the Tao.
“The acorn becomes an oak by means of automatic growth; no commitment is necessary. The kitten similarly becomes a cat on the basis of instinct. Nature and being are identical in creatures like them. But a man or woman becomes fully human only by his or her choices and his or her commitment to them. People attain worth and dignity by the multitude of decisions they make from day by day. These decisions require courage.”
~ Rollo May, 20th Century Existential Psychologist
Kind of appropriate during election week huh? Like any other time wouldn’t be appropriate.
Oh well, I’m glad my “SELF” does not need to choose like my “self” does. That’s grounding for me. Because while some days I have much courage – and actually choose with a balanced head and heart, other days I’m just, “king of the forest” making some really shitty choices out of a fearful ego.
Thank god there’s always another chance at relationship with others – with myself. A chance to have the curtain pulled back, to wrestle with flying monkeys, to get a smack on the nose (ok, enough of the damn Oz references). The bottom line is that I don’t always choose with courage – but I always get another chance to choose and that’s the fuck’n beauty of life! To learn to be fully human.
And then to learn to move beyond this and to -
let it go . . .
Resting in the “SELF”
Over the course of the next week or so I am going to post some of my favorite videos that I think represent some of the best stages in Spiral Dynamics (if you’re not familiar with this Theory and you want to learn more look up Spiral Dynamics and: Ken Wilber, Andrew Cohen, Don Beck or see http://spiraldynamics.net/DrDonBeck/essays/stages_of_social_development.htm There is also a link to Joe Perez on this page and he has some great 4 quadrant, spiral news posted daily)
If evolving means incorporating the best of each level of development as we move up the Spiral and not rejecting what each stage has to offer (including the Shadow work), then I hope these videos will give some insight to a part of each stage (as represented by a color) and help you stay connected to that part of yourself . . . no matter what color you currently resonate in (as for me, I’ve got one foot in Yellow)
So I’m beginning with Purple, (the Animistic, tribal stage) enjoy:
“If you can’t find the truth right where you are, where else do you think you will find it?”
Jack Kornfield
Moving up the development spiral from purple (see my purple post a few days back) – which is the tribal and family oriented stage of life, we can see the need to break away and be independent (and often very narcissistic in our breaking away). In societies this was reflected in movements from tribes to fuedal kingdoms – in human development it’s the rebellion of teenage years. The Red Stage.
In arrested development it’s those people who remain so grandiose and self absorbed that unless they are a family member or boss – we rarely have anything to do with them. They never move into the next stage of development – and let’s face it, there are things you can get away with as a teenager that you can’t get away with any other time in life. And it’s inevitable like any “developmental theory” that we hopefully move up the spiral and through the stages (both individually and collectively).
Anyway this video has both the worst and BEST of the Red stage. This is so unlike the purple stage where the tribe or family means more than the individual – no wonder it’s so hard to let our teenagers go; it’s the reason we worry and want to keep them close to the tribe – but it’s also the reason we know we gotta let em go! I love this video and it’s no wonder Bono picked her to cover one of his songs. She actually lived this . . .
OK it won’t let me embed the video so here’s the link to YouTube. GO! It’s worth it:
It is very common for me to over identify myself with my thoughts or feelings. Like my thoughts are, oh so important and my current feelings are, oh so real. Ever do that?
The reality is everything changes. My thoughts about issues change as I get more information, or as I process something, or with hindsight. My feelings can change even faster depending on what song is playing on the radio, or if someone cuts me off on the highway, or if my niece gives me a hug. It’s all Impermanence.
Remember, no matter what it is, “this too shall pass”. (Our electoral process alone is a great example of that)
That’s where meditation is centering for me. It allows me to step back and observe (with a gentleness and kindness) what is going on in my head (without judgement) and also what I’m feeling at the moment (without over identification).
To paraphrase some of Wilber’s thoughts – it’s the big “I” observing the little “i”. The Greater Self behind the self.
Now my habits often keep me in a “mindless” state rather than a “mindfull” presence. But even just a few moments a day of reconnecting with the big “I” can not only change thoughts and feelings but can even change heart rate, blood pressure and sleep. I’m not even talking about hours – just a few minutes of reconnecting. The biggest change over the years has been one of nonjudgement. I don’t beat myself up for not meditating; I’m a lot kinder to myself. I just make time to meditate again without spending a lot of energy on the “missed” meditation or mindful times. (Genpo Roshi’s “Big Mind and Big Heart” helped me evolve in this)
I also believe in clinical depression and medication (this is not a post about how quickly we tend to take a pill to solve a “feeling”, but to say there is a “place” for science and meds). If you take medication for a chemical imbalance, it can enhance the ”observing process” of meditation. Often times it is too painful to observe without it. Just don’t overidentify with your diagnosis, remember being say, “bipolar” is just a part of who you are – and all the more reason to not over identify with thoughts or feelings (which is common to that diagnosis).
Here is a quote from ~ Anthony de Mello, 20th century Jesuit priest
from Awareness.
It speaks of this over identification well:
“Don’t say, “I am depressed.” If you want to say, “It is depressed,” that’s all right. If you want to say that depression is there, that’s fine; if you want to say gloominess is there, that’s fine. But not: I am gloomy. You’re defining yourself in terms of the feeling. That’s your illusion; that’s your mistake. There is a depression there right now, but let it be, leave it alone. It will pass. Everything passes, everything. Your depressions and your thrills have nothing to do with happiness. Those are swings of the pendulum. If you seek kicks or thrills, get ready for depression. Do you want your drug? Get ready for the hangover. One end of the pendulum swings over to the other.”
Thanks for stopping by,
John
No man is an island and neither are his emotions. I thought this was a great follow up to yesterday’s blog:
November 7, 2008
Tricycle’s Daily Dharma
A Complicated Network of Causes
The view of interdependence makes for a great openness of mind. In general, instead of realizing that what we experience arises from a complicated network of causes, we tend to attribute happiness or sadness, for example, to single, individual sources. But if this were so, as soon as we came into contact with what we consider to be good, we would automatically be happy, and conversely, in the case of bad things, invariably sad. The causes of joy and sorrow would be easy to identify and target. It would all be very simple, and there would be good reason for our anger and attachment. When, on the other hand, we consider that everything we experience results from a complex interplay of causes and conditions, we find that there is no single thing to desire or resent, and it is more difficult for the afflictions of attachment or anger to arise. In this way, the view of interdependence makes our mind more relaxed and open.
–The Dalai Lama, A Flash of Lightning in the Dark of Night
from Everyday Mind, edited by Jean Smith, a Tricycle book
This is perhaps my favorite parable about life (better said, about “living”) about living each moment in the moment . . .
A Parable
Buddha told a parable in a sutra:
A man traveling across a field encountered a tiger. He fled, the tiger after him. Coming to a precipice, he caught hold of the root of a wild vine and swung himself down over the edge. The tiger sniffed at him from above. Trembling, the man looked down to where, far below, another tiger was waiting to eat him. Only the vine sustained him.
Two mice, one white and one black, little by little started to gnaw away the vine. The man saw a luscious strawberry near him. Grasping the vine with one hand, he plucked the strawberry with the other. How sweet it tasted!
–Paul Reps, Zen Flesh, Zen Bones
from Everyday Mind, edited by Jean Smith, a Tricycle book
I stumbled across this music video by Buddhist teacher SAKYONG MIPHAM RINPOCHE many of you may already know. Worth posting, yeah?
Advice for the Dark Ages, a message to the American Buddhist Shambhala community. For the full text, go to the Shambhala site. ~ via Sakyong Mipham Rinpoche.
This is a very difficult time. The upheavals in the financial world are causing widespread distress, as are fears about climate change, intensified political polarization, and rising aggression. It is what the Shambhala Buddhist teachings call a “dark age.” We experience the darkness as confusion, unhappiness, and lack of purpose.
It was for times like these that the Buddha gave the teachings on enlightened society to King Dawa Sango, the first sovereign of Shambhala. At present, the truth of those teachings is clear. For a society to be
truly harmonious, it cannot be based on greed and anger. When we understand this, we see that what is happening around us is literally caused by the absence of Shambhala vision [compassion, meditation practice, aspiring to work toward peaceful, enlightened society].
Uplifting our minds and increasing our life-force energy begins with that vision. So I am asking all of you, as citizens of [enlightened society], to rise to this occasion.
First, take these precious teachings to heart and practice them. That includes meditating for a short period every day to stabilize your mind and generate compassion. Contemplate your unshakeable karmic connection to the lineage [of brave, decent peaceful warriors who practice meditation and study peace] and reflect on your nature as the profound, brilliant [basically good king or queen of your own world].
Second, see fear for what it is: a lack of trust in your genuine being, which naturally radiates compassion and kindness. Take the big view of what is most important in this and future lifetimes: to become stronger and more realized in order to help others. Take care of yourselves, but don’t hide behind the false security of self-protection. From the ground of basic goodness, open your heart and serve others.
Third, be generous. This is not a time to close down or hold on, but to offer from the natural well-spring of generosity. Be generous with those you love, but also with those you are tempted to blame or dislike. Be generous, too, within our mandala, which needs your support more than ever to proclaim the glory of Shambhala.
Practicing, serving, and giving: this is the path of the warrior bodhisattva. It is both transcendent and earthy. When we orient our minds this way, we are creating a sustainable environment. The wealth that it
generates is inexhaustible.
I love you and am with you as we tread this golden path together.
Just Fuck’n Brilliant – no matter how many times I watch it – Infinitely Brilliant
Words are only for distinctions,
and so there cannot really even be a symbol,
not even an idea, of the non-distinction.
We cannot think it, but we can feel it,
though we do not feel it like an object.
You feel you are alive, that you are conscious,
but you do not know what consciousness is because consciousness is present
in every conceivable kind of experience.
It is like the space in which we live,
which is everywhere.
It is like a fish in water;
the fish does not know it is in the water,
because it never leaves it.
(Alan Watts)
So I’m reading today’s Tricycle quote and have a total brain fart. I mean I go completely blank after reading the word “equanimity”. If I am paying attention, this going blank usually means something – whether it’s that I need more sleep, I’m over worked, or that the essence of the the word is speaking to my unconscious mind. Doesn’t matter, point is – it’s about paying attention, a little mindfulness – make time for more sleep or cut back on work or look deeper into the meaning of the word.
(BTW, here’s the on-line definition of the word: equa·nim·ity (ek′wə nim′ə tē, ē′kwə-) noun, the quality of remaining calm and undisturbed; evenness of mind or temper; composure Etymology: L aequanimitas < aequanimis < aequus, even, plain + animus, the mind: see animal.)
After reading the passage again it was definitely the latter. Here’s the passage; you can read why it spoke to me after, if you’re interested.
The near enemies are qualities that arise in the mind and masquerade as genuine spiritual realization, when in fact they are only an imitation, serving to separate us from true feeling rather than connecting us to it. . . .
The near enemy of loving-kindness is attachment. . . . At first, attachment may feel like love, but as it grows it becomes more clearly the opposite, characterized by clinging, controlling and fear.
The near enemy of compassion is pity, and this also separates us. Pity feels sorry for “that poor person over here,” as if he were somehow different from us. . . .
The near enemy of sympathetic joy (the joy in the happiness of others) is comparison, which looks to see if we have more of, the same as, or less than another. . . .
The near enemy of equanimity is indifference. True equanimity is balance in the midst of experience, whereas indifference is withdrawal and not caring, based on fear. . . .
If we do not recognize and understand the near enemies, they will deaden our spiritual practice. The compartments they make cannot shield us for long from the pain and unpredictability of life, but they will surely stifle the joy and open connectedness of true relationships.
- Jack Kornfield, A Path with Heart
Yeah, this touched a nerve. You see I haven’t always been good at confrontation. It throws me at times, takes me out of my center (I mean have you met my dad? lmao). So I can be avoidant. I can fight a good fight. I can usually win an argument. My desire however, is to really be at peace - while remaining in – and continuing with – the conflict (whether the conflict is with myself or projected onto another). And I gotta say, I’ve come far along in this journey.
I have also seen this trait in many self proclaimed “peace loving” spiritual teachers. They claim equanimity but are really just conflict-avoidant (and because I also have tendencies in this direction, these teachers tend to really get on my nerves and push my buttons. In other words, they bug the shit outta me, lol). What’s funny is I can handle the narcissistic grandiose spiritual teacher who will usually never avoid conflict. Cause with them, what you see it what you get.
This is much more deceptive; it is a masquerade. It is the near enemy to spiritual growth.
Well, now that I’ve analyzed it, haha – maybe I can sit with it. Chances are indifference is disguised as equanimity somewhere in my life. I’m just not sure where yet, I don’t see it . . . but I bet my friends can tell me; I usually keep them close *wink*
I consider myself a novice, no make that a pre-novice, when it comes to sitting practice.
I am not very disciplined when it comes to sitting. Both my mind and body are acclimated towards moving.
I am neither proud nor humiliated by that fact. That is just the way it is. It is the current me as I appear in the now.
I like what sitting does for me. It benefits so many areas of my life: peace, calm, energy, wisdom, letting go, better sleep, increased compassion, kindness, better prioritizing, etc. I just don’t always make time for it because that initial breaking through mind is uncomfortable. And most of my life is dedicated to being comfortable.
Recently I rediscovered some practices that make sitting easier. Certain forms of breathing that engage kinesthetic movement help me. Like Thich Nhat Hahn’s walking meditation, “I breathe in, I move my right foot. I breath out, I move my left foot.” Only taking a step with each breath. (Even doing 10 breaths this way changes everything)
The most effective for me however, is a simple and uncomplicated Qi Gong or Tai Chi movement. For some reason there is nothing more effective for me than engaging my body:
in a specific stance
through specific (and uncomplicated) hand and arm movements (again, I’m a novice, this isn’t about a big routine)
through simple breathing
and through the movement of unseen energy (Qi)
Nothing quiets my mind quicker.
Increases awareness by letting both thoughts and body tension fall away.
Connects me to the Heavens and Earth
Allows whatever remains to appear less threatening (ah, there’s that comfort level-thing again)
Transitions me into sitting. (the mindfulness and the meditation have already begun with the movements)
Here is a passage that reminded me of why the above is so important:
It is not merely enthusiasm that erodes when practice declines. Your body and mind can go out of tune. You are no longer a vessel of insight. The cardinal can sing; the wind can move the ironwood trees delicately; a child can ask a wise question–and where is your center? How can you respond? It is time to put yourself back in tune, to be ready for experiences that make life fulfilling. Take up the advice for beginners. Put your zazen pad somewhere between your bathroom and your kitchen. Sit down there in the morning after you use the bathroom and before you cook breakfast. You are sitting with everyone in the world. If you sit only briefly, you will have at least settled your day.
-Robert Aitken, Encouraging Words
BTW (I follow a practice similar to this video “Bone Marrow Cleanse” – so easy to learn, you can quickly get the moves down and no longer have need to follow the video, and just follow your own rhythm:
http://www.metacafe.com/watch/1829933/purifying_qi_bone_marrow_cleansing/ )
But why do I desire 2 days? *smirk*. If you ever had one day like this I know you get it. I am thankful to every “thing” that has pointed me in this direction. Deep Joy
Better than a hundred years
110. Better than a hundred years lived in vice, without contemplation, is one single day of life lived in virtue and in deep concentration.
111. Better than a hundred years lived in ignorance, without contemplation, is one single day of life lived in wisdom and in deep concentration.
112. Better than a hundred years lived in idleness and in weakness is one single day of life lived with courage and powerful striving.
113. Better than a hundred years not considering how all things rise and pass away is one single day of life if one considers how all things rise and pass away.
114. Better than a hundred years not seeing one’s own immoertality is one single day if one sees one’s own immortality.
115. Better than a hundred years not seeing the Path supreme is one single day of life if one sees the Path supreme.
– The Dhammapada, trans. by Juan Mascaro
Still think your vote doesn’t count? The first presidential election I was ever able to vote in, made a difference. I thought President Carter was a country farmer with little wisdom; I believed Ronald Reagan was an amazing leader/communicator. History has since proven me dead wrong. But at the time I helped vote “image” into office. Soon we returned to our gas guzzling cars; energy conservation was an illusion of the past. AIDS was not mentioned for years as thousands died. My vote counted. (Well at least my karma did not involve voting for Bush)
Here is an article from the Elephant Journal regarding former president Carter and current president elect Barak Obama (and yes, the great communicator too). I never new there were solar panels at the White House at one time! Of course they were dismatled . . . (I wonder where we would be now with about 30 years dedicated to this original direction?). Just part of our Karma (that is, reaping the effects of what we sow – so be careful who you’re angry with – if you haven’t examined the part you played in our current outcome).
Photo via whitehousemuseum.org
In a recent interview with Barbara Walters, President Elect Barack Obama said that he plans to coordinate an evaluation with the Chief Usher of the White House to see how energy is used in the White House. I can only imagine the number of light bulbs in all of the rooms of that place!
For starters, Obama plans on keeping the lights off in rooms that aren’t being used. I’m feeling like a youngin’ since, for many, Obama’s statements are inspiring recollections of Jimmy Carter’s days and his installation of solar panels on the roof of the White House—something I hadn’t even known he’d done. They were taken down during Reagan’s administration (why?), but check out this article for a nice synopsis of Carter’s energy initiatives. I think it’s an important time to look at where we’ve been, to see where we are going.
Our friends over at Eco Times also posted an excellent article today that reminded me of the limitations of some renewables and how we have to keep this energy debate open and balanced.
FULL ARTICLE:
Was Jimmy Carter right?
Published Sat, 10/01/2005 – 07:00
by Stephen Koff
Washington- President Bush is telling Americans to go easy on energy, use carpools and “curtail nonessential travel” – an unusual moment for an administration that used to say it could meet growing energy demand by expanding supply, not consuming less.
But this is not a Jimmy Carter, turn- down-the-thermostat, late-1970s moment.
Carter wore a cardigan when asking Americans to bear a little discomfort in a time of severe oil price increases. Last Monday, Bush rode in a motorcade – two limousines, three utility vans, six SUVs and a medical truck – to the climate-controlled Department of Energy, where he appeared in a suit and tie behind a podium.
Symbols aside, the former oilman who occupies the White House today shares a problem that plagued Carter, a former peanut farmer and naval nuclear engineer: How to solve an energy crunch in a nation utterly dependent on fossil fuel?
Conservation is only a tiny part of Bush’s answer, although on Monday, Energy Secretary Samuel Bodman will lay out what his office calls a comprehensive, national conservation campaign in the face of rising winter energy costs.
In the past, Bush focused on promoting new nuclear power plants, better use of coal, new shipments of liquefied natural gas and further exploration of oil and gas in Alaska.
Bush’s energy problems stem largely from growing worldwide demand for limited supplies of oil and natural gas. The situation has grown worse because of the war in Iraq and, recently, hurricanes Katrina and Rita, which knocked out rigs in the Gulf Coast and hampered refineries.
Carter faced a crisis from a combination of economic problems, failed policies of his predecessors and, finally, an Iranian revolution that cut access to some Middle Eastern oil.
Carter met the problems by starting sweeping oil-reduction reforms, including creation of the Cabinet-level Department of Energy.
He began spending millions of dollars researching alternative sources for electrical power, including solar power. He got utilities to cut their use of oil for electricity and ramp up their use of natural gas or coal.
“Up until Carter, we were getting about 20 percent of our electricity from oil generation,” said Jay Hakes, director of the Energy Information Administration under Carter and an authority on modern presidents and oil. “And post-Carter, it went down to about 3 percent.”
Carter insisted that U.S. automakers build more fuel-efficient cars, with a goal of 27.5 miles per gallon over the following decade – a requirement passed under Gerald Ford but put into force by Carter.
He offered incentives for getting oil from shale, creating a boom initially in the Rockies – and a bust when it failed to be cost-effective. He offered deductions for using solar water heaters in homes and commercial buildings.
“People in the upper-income bracket were always looking for tax cuts. They were going to build a house anyhow, so they were saying, ‘Well let’s look at this solar stuff and see what we can do,’ ” said Marc Giaccardo, a professor at the University of Texas at San Antonio who at the time was an Albuquerque architect.
Carter even had solar collec tors installed on the White House grounds to heat the executive residence’s water.
Then Carter lost re-election to Ronald Reagan in 1980. The so lar panels at the White House eventually came down – and Reagan and his aides gutted the solar research program.
“In June or July of 1981, on the bleakest day of my professional life, they descended on the Solar Energy Research Institute, fired about half of our staff and all of our contractors, including two people who went on to win Nobel prizes in other fields, and reduced our $130 million budget by $100 million,” recalls Denis Hayes, the founder of Earth Day, who had been hired by Carter to spearhead the solar initiative.
Reagan and Congress stopped aggressively pushing new auto efficiency standards, acceding to Detroit’s desire to leave them at Carter-era levels. They let the solar tax benefit expire, and the nascent solar industry went belly- up.
It was time to let the markets work their magic and stop all this government tinkering, Reagan and conservatives said.
Bad stuff? A recipe for the fix we’re in today?
A number of environmentalists and conservationists say so.
Although the corporate average fuel economy, or CAFE, standards already were saving 3 million barrels a day, “they could be saving us a further 3 million or 4 million barrels a day” if they had been ramped up, says Dan Becker, director of the Sierra Club’s global-warming project.
That would be enough to compensate for Katrina or for disruptions in supply from Venezuela and Nigeria in the last year or so, Becker says. “We could be saving more oil than we now import from the Persian Gulf had the government acted to raise the fuel economy.”
Every president since Carter has refused or been obstructed by Congress – which is lobbied by automakers and unions that fear losing jobs. When Americans want sheer size, they buy American, but when they want fuel efficiency, they tend to buy Japanese.
Meantime the nation began its love affair with sport utility vehicles, which are classified as light trucks, not automobiles, and have a lower standard of 20.7 miles to the gallon. That’s scheduled to go up to 22.2 miles per gallon by 2007. In August, Bush announced a plan to raise it to 23.5 miles by 2010, but critics call that inadequate – and some moderate Republicans agree.
New York Republican Rep. Sherwood Boehlert introduced legislation in September that would require a 33 mile-per-gallon average for cars and SUVs in the next decade. While anything is possible, a majority in his party has previously rejected these measures.
Meantime, the solar energy industry is hopeful – not because of anything that occurred in the White House after Carter, but because the 2005 energy bill, signed by Bush, will give up to $2,000 in tax credits for anyone installing solar energy in a home. The credits begin next January, although they will be available for only two years unless Congress extends them.
Solar-energy champions say such a boost was needed 20 years ago, as the Carter tax credits were expiring. “The solar water heating industry instantly went from a billion-dollar industry to an industry that now installs, in the U.S., about 6,000 solar hot water heaters a year,” said Noah Kaye, spokesman for the Solar Energy Industries Association.
Had Reagan not squashed it, the research that Carter started could have triggered a substantial shift to solar, wind power and other renewable forms of energy – possibly providing as much as 25 percent of the nation’s electricity supply, says Hayes, the Carter solar expert.
“We were all aware of what in theory could happen by the year 2000, and it occasionally comes back and haunts us,” Hayes said.
That is all hypothetical, of course, because the theories never got a chance to run their course.
Yet solid data exist on what happened after the free market- loving Reagan chopped Carter’s programs to shreds.
Oil prices dropped and stayed relatively stabile for two decades. Motorists were thrilled.
Oil prices plunged in the early ’80s after the Iranian crisis ended; after a worldwide recession sapped productivity (a less productive economy uses less fuel); and — especially — after Reagan eliminated price controls. The controls, limiting how high the cost of fossil fuel could go, had been in place since Richard Nixon used them in an effort to rein in inflation and dampen consumer prices during the Arab oil embargo. Carter started to eliminate them but never finished.
While the controls kept a lid on prices, they also prevented oil companies from earning enough to make them want to reinvest in more exploration and production. “When there’s a shortage of supply and you put in price controls, it makes the matter worse because it decreases incentives to produce more,” Hakes said. “And it decreases the incentives for drivers to cut back.”
Reagan couldn’t wait to fix that problem. “He signed the order the day he came in,” said Bob Slaughter, president of the National Petrochemical and Refiners Association.
Soon prices began reflecting the laws of supply and demand. World affairs, be they labor strife in Venezuela, Iraq’s invasion of Kuwait or the threat of higher prices from Middle Eastern countries, could drive prices higher. But renewed drilling in Texas, the new pipeline from Alaska’s North Slope, good relations with foreign producers like Saudi Arabia and occasional siphoning of the Strategic Petroleum Reserve (a Ford administration invention created for emergencies) tempered most crises.
In fact, the price of petroleum got so low at one point, after the Saudis flooded the market in 1986, that some Texas oilmen went broke. Not that drivers minded.
Home heating oil and natural gas prices followed similar patterns. And with inexpensive and seemingly abundant energy, who needed solar? It was cheaper and more reliable to power a home with electricity from the local utility than to gamble that a $20,000 investment in solar panels might eventually pay off.
“I’m not sure it’s a benefit to anybody to push a technology that’s not economically viable,” said Rayola Dougher, manager of energy market issues for the American Petroleum Institute, the big oil trade group.
But if supply interacts so closely with demand in a free market, ultimately benefiting consumers by driving down prices, then the opposite must also occur: High energy costs will make consumers choose to drive less or trade in their gas guzzlers. High electricity bills will make alternatives like solar power more appealing. Americans will conserve, adapting to the market. Which brings us back to 2005 — and to gasoline prices that have hovered near $3 a gallon for several weeks.
“Price is having an effect,” said William O’Keefe, chief executive of the George C. Marshall Institute, a science policy think tank, and a former American Petroleum Institute executive. “There is a shift within the auto market — people are buying more crossover vehicles, they’re looking at the smaller SUVs that get higher miles per gallon.”
Higher prices are also “providing incentives to look at alternative fuels, and we are using more alternative fuels all the time,” says Dougher. “In fact, the biggest producer of solar energy today is an oil company, BP, in terms of solar panels.”
It bears noting, some energy authorities say, that the free markets embraced by the oil companies aren’t entirely free. Billions of federal dollars flow to the oil, gas and electric utility industries through tax credits, depreciation rules, research grants, insurance guarantees and even direct government expenditures. And yet, some in those industries say that federal taxes should not have subsidized a speculative industry such as solar power in the Carter White House.
This is not lost on Hayes, Carter’s solar guru.
“For the industry that has gained by far the most subsidies and tax advantages from the federal government ever in American history to talk about the free market is slightly ironic,” he says.
To reach this Plain Dealer reporter: skoff@plaind.com, 216-999-4212
© 2005 The Plain Dealer
© 2005 cleveland.com All Rights Reserved.
I am often asked by friends and clients what the difference is between the “sacrifice” that comes with loving another and that line you can cross where it becomes codependent - Or when is the act of making a boundary not really self care at all but just plain selfishness.
I have no easy answer. I still struggle with this at times myself. I do know that the more mindful and centered I am, the better I am at self care and care for others. I have been called selfish when I was in fact just making a boundary and I have been called caring when I was in fact feeding my ego’s need for approval by helping someone (not true altruism). Bottom line for me is, if I decide to slow down and “pay attention” I can usually discern the difference, or at the very least be open to hearing feedback from trusted friends/teachers.
Sure there are days where I choose to not learn, stay overwhelmed and generally just not give a fuck. But at least I know that’s what I’m doing now. It’s not as unconscious a behavior as it has been in the past. Awareness has its benefits, even without immediate change in behavior.
Below is another Daily Dharma from Tricycle Magazine that puts caring and co-dependence into a good perspective and explains it way better than I can. See you on the Middle Way:
Supporting Right Livelihood
The most important step in building support for right livelihood is giving back more than you get. It’s not really a matter of keeping track in some kind of ledger book. It’s more a function of the attitude that you adopt in caring for yourself and those around you. People tend to mirror the way they are treated. If you show an interest in helping and sharing, those around you will start helping you and sharing more with you. If you empathize with other people’s situations, they tend to empathize more with yours. . . . The key is to be active about it. Look for opportunities to cooperate. With a proactive attitude of supporting others, you will seldom experience a shortage of support from others.
A simple caution is in order, however, when it comes to giving to others. . . . Give more than you get, but not more than you’ve got.
– Claude Whitmyer, Mindfulness and Meaningful Work
from Everyday Mind, edited by Jean Smith, a Tricycle book
Owning up to your “shadow” – not a bad idea, can be a difficult process though. It’s the Holiday Season so get ready to face it, cause it is going to be in your face screaming a big “Fuck You”, which for me can easily mean, turning around and projecting it onto someone else (I mean wtf, this is the shadow – I ain’t gonna own it – that’s its point).
Tis the season to be with “family” and there’s nothing like family to bring out a little bit of my repressed features. The bigger the jerk, the more likely I’ll project my disowned self (hell, you should see me at work recently – it’s all – “I’m rubber, you’re glue”). But family D-r-a-m-a makes the stunts pulled at drag shows seem tame (and trust me, those queens know drama).
If you head over to www.IntegralLife.com, Kelly Sosan Bearer has written some great 101 articles on the Shadow. Really worth taking a look – even if you’re like me and spent quite a bit of time examining this issue over the years. ”Hot on the Shadow’s Trail” also includes an informative 10 minute video by Diane Musho Hamilton. Here is an excerpt:
“There are several benefits to recognizing and working with our shadow qualities. For one, we are usually more effective when we are not projecting all over everyone and everything we encounter. By reclaiming our projections, we unburden others from our projections about them, and allow them to just be themselves, rather than as how we see them. In that way we gain more objectivity.
But possibly the most important reason to work with our shadow is that hiding our shadow from ourselves requires an extraordinary amount of energy. What could we do with all that liberated energy? Enjoy life more? Enjoy others more? Accomplish more because we aren’t being constantly triggered into a familiar drama? Maybe even make a developmental stage transition?”
I think one of the greatest benefits of examining and owning the shadow for me is that I have a great desire to open – and part of what the above excerpt points to - is that we are able to be more objective when we own our shadow. Wouldn’t it be great to say, “I don’t ALREADY know how you’re gonna act”, because you’re making it about yourself (your shadow) rather than them?
So in the end whether they are a jerk or not doesn’t really matter.
(sure, easier said than done – but you gotta start somewhere. And you have to have a bit of healthy ego development and sense of self to begin to even look at your dark side, otherwise you’re gonna go neurotic or even psychotic – which probably explains why some of those family members will never try this process.)
Thanks to “Breathe” for posting a comment on my last blog, which has me remembering what a wonderful shadow expression this film was:
On November 8th and 18th I had posted an eloquent saying I came across:
“Open your hand and let the dead wood drop”
It is still a wonderful picture. It is a wonderful Practice .
Just opening my hand and letting go relaxes my body (my shoulders drop), I breathe and usually I smile.
It’s addictive – just observing my hand opening and closing.
It’s like open hands = an opening of my heart. There is a befriending of the moment.
(Probably because there is much I hold on to ; I return to myself as I do this, this simple movement. I practice it from time to time in my office at work. It’s a great one minute meditation. My yellow sticky note on my computer reminding me, says “open your hand”)
In practicing Qigong this morning, I was noticing my open hands. Noticing how they follow the energy, how they don’t try. There is no try, just do.
Here are a few words that follow in this vein, written better than I could have:
Whatever the present moment contains, accept it as if you had chosen it. Always work with it, not against it. Make it your friend and ally, not your enemy. This will miraculously transform your whole life.
–Eckhart Tolle , The Power of Now
From Brian Johnson:
Got this one from a Tony Robbins seminar (I think it was Date with Destiny):
You have any movies you just absolutely hated? Yah? Me, too.
Quick question: Would you go watch it 10,000 times?
Um. Riiiiiiiiight.
That’d be pretty stupid, eh?
So, another quick question: Why do we replay that horrible scene from our lives over and over and over and over and over and over again?
Time to go to a new movie, wouldn’t you say?
To believe ourselves to be custodians of truth is to become its opposite, is a direct path to becoming stale, self-righteous, or rigid. Ideas and memories do not hold liberating or healing power.
Wisdom is alive only as long as it is lived, understanding is liberating only as long as it is applied. A bulging portfolio of spiritual experiences matters little if it does not have the power to sustain us through the inevitable moments of grief, loss, and change. Knowledge and achievements matter little if we do not yet know how to touch the heart of another and be touched.
– Christina Feldman and Jack Kornfield, Stories of the Spirit, Stories of the Heart
Have you ever witnessed a toddler fall?
Often you’ll notice that they do not cry until they look around and find their mother. It is only when they see their mother (or guardian) that they go running into safe arms and let out their cry. Why?
An evolved parent is a a sturdy and safe container for the child’s unpleasant emotions.
As we evolve in our practice, we too become better containers for the unpleasant things that arise.
To parent oneself can mean facing and confronting the disowned self and embracing it.
I came across this quote by Jack Kornfield from “Buddha’s Little Instruction Book” that made me think about this developmental process:
Even our anger can be held in a heart of kindness
From, –Jack Kornfield, A Path with Heart
(Jack basically says it all, no need for much comment, so throw me a bone – I’m a novice at sitting)
For some, [the] task of coming back a thousand or ten thousand times in meditation may seem boring or even of questionable importance. But how many times have we gone away from the reality of our life?–perhaps a million or ten million times! If we wish to awaken, we have to find our way back here with our full being, our full attention. . .
In this way, meditation is very much like training a puppy. You put the puppy down and say, “Stay.” Does the puppy listen? It gets up and runs away. You sit the puppy back down again. “Stay.” And the puppy runs away over and over again. Sometimes the puppy jumps up, runs over and pees in the corner, or makes some other mess. Our minds are much the same as the puppy, only they create even bigger messes. In training the mind, or the puppy, we have to start over and over again.
Since in order to speak, one must first listen, learn to speak by listening.
~ Mevlana Rumi Quotes from Rumi Daylight: A Daybook of Spiritual Guidance
What do you do to still that screaming monkey in your head, so you can hear – before opening your mouth?
My greatest regrets have been opening my mouth before having listened. My greatest regrets will continue to be opening my mouth before I have listened. In order to listen I do not need to quiet others. I need to turn attention to what arises within . . . and let it go.
Deep Breathes
I can get sentimental over the holidays (I suppose it’s better than bitter and/or depressed). I have an affinity to certain timeless and transcendent lessons in childhood stories, The Grinch, Charlie Brown, Pee Wee’s Christmas (HAH!) . . . but the video below is a clip of my all time favorite. No speaking (but for a bit of music and song) – there is no need for words. Beautiful renderings in pastels and what I feel is the most HONEST lesson about life – joy, hope, imagination, clinging, sorrow and Impermanence.
Ego is like a room of your own, a room with a view with the temperature and the smells and the music that you like. You want it your own way. You’d just like to have a little peace, you’d like to have a little happiness, you know, just “gimme a break.”
But the more you think that way, the more you try to get life to come out so that it will always suit you, the more your fear of other people and what’s outside your room grows. Rather than becoming more relaxed, you start pulling down the shades and locking the door. When you do go out, you find the experience more and more unsettling and disagreeable. You become touchier, more fearful, more irritable than ever. The more you try to get it your way, the less you feel at home.
–Pema Chodron, Start Where You Are
Clean bottles: change diapers 
Repeat
(visiting family for the holidays – one month old twins)
Dukkha is our best teacher.
It will not be persuaded by any pleading of misery to let go of us.
If we may say to a human teacher, “I don’t feel well….,” the teacher may reply, “I am very sorry, but if you want to go home, then you must go. If we say to dukkha, “Look, I don’t feel well…. I want to go home,”
dukkha says, “That’s fine, but I am coming along.”
There is no way to say goodbye to it unless and until we have transcended our reactions. This means that we have looked dukkha squarely in the eye and seen it for what it is: a universal characteristic of existence and nothing else.
The reason we are fooled is that because this life contains so many pleasant occasions and sense contacts, we think if we could just keep this pleasantness going dukkha would never come again. We try over and over again to make this happen, until in the end we finally see that the pleasantness cannot continue because the law of impermanence intervenes….
So we continue our search for something new, because everybody else is doing it too.
– Ayya Khema, When the Iron Eagle Flies
(still changing diapers, washing bottles, looking into precious eyes, smelling the tops of heads and not sleeping - it’s all good)
The quote by Campbell below reflects the burden that was lifted from me (and continues to lift as I accept and sit with and evolve in my practice), especially since I come from that “other worldly” focus of a fundamentalist Christian background. Nietzche’s ideas were one of the first to influence this change in thinking, way back in college. Movement towards being in the now and accepting. Not a preconceived expectation. Bringing compassion into that moment . . .
Nietzche was the one who did the job for me. At a certain moment in his life, the idea came to him of what he called “the love of your fate.” Whatever your fate is, whatever the hell happens, you say, “This is what I need.” It may look like a wreck, but go at it as though it were an opportunity, a challenge. If you bring love to that moment — not discouragement — you will find the strength is there. Any disaster you can survive is an improvement in your character, your stature, and your life. What a privilege! This is when the spontaneity of your own nature will have a chance to flow.
Joseph Campbell (1904 – 1987)
I’m back posting after a busy holiday visiting with family on the mainland.
4 to 6 week old twins. I was with them for what was a fourth of their life thus far. I saw changes – in weight, hair loss and gain, in their ability to focus on people and objects . . . talk about a lesson in impermanence! Their world is wondrous and alive – full of possibility and a desire to explore – not prejudged and predetermined. Theirs is literally a beginner’s mind.
And no matter what I already know about infants, each one is different. Similarities exist between all us humans (let alone some similarities with other beings in the animal kingdom). However, there is nothing like a set of twins to awaken the Self to “possibility” of “not already knowing”. They do not respond exactly the same and what works for one does not necessarily work for the other – what interests one does not necessarily interest the other. They are unique – as we all are. (I hope I can remain this open with them as they grow older – I hope I can be more open in the present with others in my life as I have relationship with them).
As Shunryu Suzuki wrote, “In the beginners mind there are many possibilities, but in the expert’s there are few.”
This theme reoccurs in my life no matter how it is communicated, phrased or written.
You can prepare and read and even have experience of past infants, but each baby makes you well aware of what you don’t know and how none of us is exactly the same. They will quickly make you aware of your attachment and the difficulty of letting go ( I am very attached to them and very aware of it).
And then, as their wise mother said to me – “look how she (the baby) went to sleep after her gas passed – I’d still be complaining about the pain for an hour after it passed, she just went into an immediate relaxed sleep”. And believe me that little thing screamed in pain and then just as quickly let it go and dropped off into slumber.
I spent so much time “in the moment” with them. Whether it was seeing through their eyes (it’s amazing how captivating Xmas lights and ceiling fans are) . . . or realizing how uncomplicated and “in the moment” their needs currently are. . . I’m hungry, I have gas, I need to be changed, I’m going to sleep, I want to be touched . . .
I found zen moments in washing bottles, dancing with a baby in my arms, in feedings, burpings and in changing diapers.
A gift given to me by Lucas and Julia. The challenge for me now is to be of beginner’s mind and mindful in other areas of my life.
We’ll see.
Happy New Year Everyone,
John
Then I went off to fight some battle
That I’d invented inside my head
. . . . .
I had to stop in my tracks for fear
Of walking on the mines I’d laid
- Sting, Fortress Around Your Heart
. . . the courage to express genuine bravery in our everyday life must start with letting go of thoughts.
. . . by sitting still we stop dressing up our emotions as forms of entertainment
. . . such a pause requires courage – to let go of our hesitation, security and doubt and engage the unknown directly
- Michael Carroll, The Mindful Leader
Sometimes letting go however, is not about sitting and being empty it’s about re-framing a thought or refocusing attention, trying a new behavior or holding a new idea. A change in perspective from an old habit to a new (and if that ain’t mindfulness, I don’t know what is).
The following is by Tony Robbins. It’s amusing to me that I like to make fun of him at times, yet always find wisdom in what he has to say. He’s like the jester in my court (I am king of my world after all) and he always brings some form of wisdom no matter how silly I think it is. Which reminds me – go to the link on the side of this page “Zen – the possible way” and check out the Montey Python skit/post. I’ve been going back to it regularly. It’s a great post
Tony’s words also helped me be a more evolved observer of my own thoughts – since I love the definition he gives for thinking. A simple piece of wisdom. As I examine my own “monkey mind” I am able to better smile at the self. You know, generate a little self compassion regarding my own anxiety.
Enjoy . . .
“Grrrrr…Why can’t I ever do what I say I’m going to do?!?!” vs. “Hmmm…I wonder, how can I make better commitments and have fun following through with them?!?”
“Why is my boss being such a jerk again?” vs. “I know I’m always reading that life is our class-room, so…How can I learn from this situation and have fun while I’m doing it?”
“Why is there always soooo much traffic?!?!” vs. “Wow. I wonder how much conscious breath work I can get done on my way to work today?!? Lucky me. There’s traffic!”
ok – that “lucky me. there’s traffic” part was a bit much – but all in all, some great words, yeah?
Aloha
The more I take time to sit, the more I make time to do my QiGong, the more I take time to pay attention to the activties in everyday moments – like when I am eating a piece of food and turn my attention to this activity, rather than wander off in my head or in front of the TV as I shovel food in my mouth - the more I relax into who I am beyond my ego.
Slowing down, emptying out and paying attention have some wonderful side effects (lowering blood pressure, destressing, muscles becoming less tense, etc.). An often overlooked benefit however, is a wide-openness in relationship with the self. Sounds great, huh? (ok, now I’m chuckling – or is it snickering?)
You see, I do not subscribe to a romantasized view of enlightment (or love) so at first this openness may not exactly seem like a benefit. Because just as with any relationship we have that grows deeper, the relationship with the self as it opens, brings to the surface all the dark stuff, all the shit, all the obstacles – anxieties, triggers, the raw-ness, the mistrust that comes from being in love and getting closer. It’s honesty – a being honest with who you are in an integrated wholeness. I take me as I am, not just the enlightened stuff, warts and all (or is it “ego” and all?)
Sticking with it – like a committment I’d have with any other love relationship – and being sure to treat myself with kindness, compassion and honesty allows me to be the container that can hold these areas as they arise.
So while we may all believe we need to love ourselves more, I am reminded what real love entails. It means being with the shit. Not ignoring it or reacting to it. This is true with the others I love as well as myself. And lets face it, if that type of development were easy we’d all be in enlightened relationships . . .
So I continue to sit
(and watch the Stuart Davis show on the web – I like how he integrates the shadow and I usually always laugh – especially the show on “The Secret”)
I love Stuart Davis’ way of zen and his embrace of the 3 selves – especially the shadow (I had to post this after all the chats with Frizz). This is a classic for me.
PS – not for the faint of heart, this is a stick upside the head kinda zen
*WACK*
SHHHHHHHHHHHHHHH . . .
To open your heart like a Buddha, we must embrace the ten thousand joys and the ten thousand sorrows.
~ Jack Kornfield, Buddha’s Little Instruction Book
(there is no picking and choosing . . .)
Changing Like the Weather
The first noble truth says simply that it’s part of being human to feel discomfort. We don’t even have to call it suffering anymore; we don’t even have to call it discomfort. It’s simply coming to know the fieriness of fire, the wildness of wind, the turbulence of water, the upheaval of earth, as well as the warmth of fire, the coolness and smoothness of water, the gentleness of the breezes, and the goodness, solidness, and dependability of the earth. Nothing in its essence is one way or the other. The four elements take on different qualities; they’re like magicians. Sometimes they manifest in one form and sometimes in another…. The first noble truth recognizes that we also change like the weather, we ebb and flow like the tides, we wax and wane like the moon.
–Pema Chodron, Awakening Loving-Kindness
Oh very young
What will you leave us this time
You’re only dancing on this earth
For a short while
And though your dreams may toss
And turn you now.
They will vanish away -
Like your Daddy’s best jeans
Denim blue fading up to the sky
And though you want him to last forever
You know he never will
(You know he never will)
And the patches
Make the goodbye harder still.
Oh very young
What will you leave us this time
There’ll never be a better chance
To change your mind
And if you want this world
To see (a better day)
Will you carry
The words of love with you
Will you ride
The great white bird into heaven
And though you want to last forever
You know you never will
(You know you never will)
And the goodbye
Makes the journey harder still.
Oh very young
What will you leave us this time
You’re only dancing on this earth
For a short while
Oh very young
What will you leave us this time.
~Cat Stevens
Well, not as often as I used to – but I do it enough anyway. This sorta follows Frizz’s answer to yesterdays blog
So Joseph Goldstein has given me a few wake up calls over the years; the latest is no different. Just another facet, another post, another mention of letting go . . .
The practice is a process unfolding, and it unfolds in its own time.
It is like the flowers that grow in the spring. Do you pull them up to make them grow faster? I once tried to do that with carrots in my first garden when I was eight years old. It does not work.
Okay, if you don’t have the incense to burn away your accumulated Karma, you might be interested in these definitions. They are some of my favorite and each touch on very different aspects of Karma. Sure, I could post hundreds of aspects or viewpoints on the subject by teachers, musicians, poets . . . Today, I just happen to like these three . . .
With open hands,
John
Karma is created every time you act out of unconsciousness, ignorance, and selfishness in ways that cause suffering to others. For most of us, karma is a powerful force—the accumulated momentum of literally countless actions. The momentum of karma is what makes the personal world of ego and unenlightenment appear so attractive to us.
The authentic self in each of us is compelled to become enlightened and perpetually evolve, but the ego is driven by the need to always be in control and ever remain the same. And it is the choices that we make in every moment that determine which part of our self will be creating our destiny. Each time we act out of ego, karma is instantly created.
Enlightenment means freedom from karma.
~Andrew Cohen
http://www.andrewcohen.org/teachings/volitionality.asp
It’s the law of interdependence—that every action produces a reaction, and that when you combine billions of actions with billions of reactions, and they begin to react to one another’s reactions…well that’s why it’s not as simple as if you do good, good things come back to you. Or if you do bad, that bad things will happen to you. Why? Because your karma could, boomeranging back toward you, come into contact with other streams of karma, either good or bad.
But if you want to keep things simple, live by these words:
“If you want to be happy, think of others. If you want to be unhappy, think only of oneself.” It’s the Buddhist version of Christianity’s Golden Rule: Do Unto Others as you would have Others Do Unto You.
~ Waylon Lewis
http://www.elephantjournal.com/2009/01/what-is-karma-alicia-keys-thinks-its-fate-actually-its-just-the-opposite/
“We are here to awaken from the illusion of our separateness.”
~ Thich Nhat Hanh
When we practice zazen [Zen Meditation] our mind always follows our breathing. When we inhale, the air comes into the inner world. When we exhale, the air goes to the outer world.
The inner world is limitless, and the outer world is also limitless.
We say “inner world” or “outer world,” but actually there is just one whole world. In this limitless world, our throat is like a swinging door. The air comes in and goes out like someone passing through a swinging door. If you think, “I breathe,” the “I” is extra. There is no you to say “I.” What we call “I” is just a swinging door which moves when we inhale and when we exhale. It just moves; that is all.
When your mind is pure and calm enough to follow this movement, there is nothing: no “I,” no world, no mind nor body; just a swinging door.
–Shunryu Suzuki, Zen Mind, Beginner’s Mind
So why the hell do you meditate? Everyone has their reasons. Individuals and teachers vary on this subject. Usually there’s a common theme – it’s about tapping into something deeper than what’s typically going on, on the surface.
Some side effects of deeper can be peace, insight, centeredness, health but it can also be terror, frustration, confusion, anxiety. Few people tell you that second part. Over identification with these “swinging doors” of positive and negative emotions or thoughts is the stumbling block or the prison.
Freedom for me is being the watcher, the observer who just notices what is arising. To notice what’s going on and very naturally let it go and move beyond it. That’s one reason I meditate. To remember the deeper me behind the ego. Remembering is needed since my ego likes me to forget.
So do you meditate? If so, please share why – I wanna hear what you have to say. Choose not to meditate? Post why not – I wanna hear that too . . . Below is an explanation on the purpose of meditation by Andrew Cohen that I find useful.
The Purpose of MeditationQ: Why is it important to meditate?
A: You meditate to remind yourself that you’re not a prisoner. If there is power in your meditation, if your experience of the ground of being is deep and profound, you will discover and rediscover, over and over and over again, that you are not a prisoner. You are not held captive by your own mind; nor are you imprisoned by your own emotions. It sounds simple, but it’s so easy to forget. If all you are aware of is the endless rollercoaster ride of thoughts and feelings, of course you will believe you are trapped.
The ground of being is a deeper, infinitely more subtle dimension of your own consciousness that simply cannot be perceived by the gross faculties of the conditioned mind and ego.
You can’t see it; you can’t taste it; you can’t touch it. So even if you have directly experienced the unconditioned freedom of that empty ground, when you return to the world of conditioned mind and ego, you’re likely to doubt it. The mind simply cannot cognize this ground, and the ego cannot know it. That is why it’s very important to meditate as much as you can. If you meditate regularly with a strong intention, you will keep rediscovering that you’re not a prisoner. You cannot recognize that enough.Until your conviction in your own freedom is unwavering and you’re able to prove it through unbroken consistency in the way that you live, you need to keep having that experience. Each and every time you realize that you’re not a prisoner, it gives you a deeper confidence in the limitless inherent freedom of that empty ground that is your own deepest Self. It builds a conscious conviction in no-limitation, and, as I teach it, this is the most significant purpose of meditation.
~ Andrew Cohen
http://www.andrewcohen.org/meditation/purpose-of-meditation.asp
Haleakala Sunrise
summit air descends:
early morning winter’s chill
blankets or zazen?
not pointing fingers
don’t need to ask forgiveness
just breathing today
warmed with inclusion
the cold winter’s afternoon
proud, humble, hopeful
There are certain themes that reoccur (not just recently – but over long periods of my life):
One theme is the unfamiliar perspective of non-judgement – “not already knowing” the answer – when something is presented to me.
One is about being a compassionate and kind container to hold uncomfortable thoughts and emotions as they arise.
One is how I touch the Witness behind the ego – the greater self who watches the “John” as he plays at life.
Yeah, these replay themselves a lot in my life.
I like how Jack writes about these things – enjoy . . .
“Mindfulness is a directed attention to what is actually here before we have all our judgments and ideas about what is right and wrong and what is good and bad. Mindfulness means paying attention and seeing things clearly without reaction.
From there we can respond in wise ways rather than be caught in our habitual patterns.”When we take the one seat on our meditation cushion we become our own monastery. We create the compassionate space that allows for the arising of all things: sorrows, loneliness, shame, desire, regret, frustration, happiness.
Spiritual transformation is a profound process that doesn’t happen by accident. We need a repeated discipline, a genuine training, in order to let go of our old habits of mind and to find and sustain a new way of seeing.
To mature on the spiritual path we need to commit ourselves in a systematic way. My teacher Achaan Chah described this commitment as “taking the one seat.” He said,”Just go into the room and put one chair in the center. Take the seat in the center of the room, open the doors and the windows and see who comes to visit. You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable. Your only job is to stay in your seat. You will see it all arise and pass, and out of this, wisdom and understanding will come.”
–Jack Kornfield, A Path with Heart
I am thankful for my ego. Having had the circumstances in life that allowed the development of a healthy sense of “self”, is the very reason I can look beyond that self. Developing a healthy ego is a gift, allowing me to function in what often seems to be a crazy world with all its normal stressors and joys. And like all steps in development this evolution serves a purpose and foundation for the next level. I would not be able to see that there is something beyond my ego if it were not developed in the first place – the same way I would not be able to think in abstract terms had I not first learned to think concretely. I would be a mess (ok, more of a mess) if I could only think in concrete terms – I would be so limited in life. I’d also be limited if all I understood about the self was merely egoic in nature. The journey towards “beyond self” begins with first knowing the self. It is why I breathe, it is why I cultivate mindfulness, it is why I understand the profound power of compassion. So today anyway, I give thanks for my ego.
The following are the words of John Snelling, from Elements of Buddhism. May it move you towards your own enlightening. With open hands, John
Why is the tao so valuable?
Because it is everywhere,
and everyone can use it.
This is why those who seek
will find,
And those who reform
will be forgiven;
Why the good
will be rewarded,
And the thief who is cunning
will escape.
(Lao Tzu)
(just another blog about letting go, why I love the out breath, why I practice breathing and how breathing allows me to observe my thoughts and not identify over-identify, with my feelings or thoughts. Is it any wonder I love smoking even if I choose not to smoke? Outside of observing the natural flow of my breath – which is for me the most difficult – I also practice breathing techniques for health. Natural or controlled it is a gift. What about those of you reading this? What are your experiences of breath?)
The river flows rapidly down the mountain, and then all of a sudden it gets blocked with big boulders and a lot of trees. The water can’t go any farther, even though it has tremendous force and forward energy. It just gets blocked there. That’s what happens with us, too; we get blocked like that.
Letting go at the end of the out-breath, letting the thoughts go, is like moving one of those boulders away so that the water can keep flowing, so that our energy and our life force can keep evolving and going forward. We don’t, out of fear of the unknown, have to put up these blocks, these dams, that basically say no to life and to feeling life.
–Pema Chodron, Tricycle: The Buddhist Review, Vol. I,
With my background as a therapist there are times when I am struck by the similarities between Buddhist Thought and Certain Schools of Psychotherapy. Several authors have made a living integrating the two (two reputable and favorite authors are: Mark Epstein – author of ”Mind Without a Thinker” and “Going to Pieces Without Falling Apart” and John Welwood – author of “Toward a Psychology of Awakening: Buddhism, Psychotherapy, and the Path of Personal and Spiritual Transformation“).
Outside of the fact that certain Zen practices such as sitting and paying attention to the breath, can decrease anxiety, lower blood pressure and relax tense muscles – it can also have a concentrated effect on one’s ability to be with the “uncomfortable” – both during the sitting and afterwards with life in general.
For me, sitting and watching shit reveal itself as though I am watching actors on a stage – engrossed but not over-identified – has allowed me to be mindful in other areas of my life. This way of meditating enables me to be more equipped at being with the shit I step into during the times I’m not meditating. And trust me, my shoes can get pretty messy.
This making friends with my own shadow, outside of being a philosophical or spiritual practice, is also a psychologically therapeutic development - An evolution in my relationship with myself and with others.
A willingness to engage in this observation is perhaps one of the greatest acts of compassion you can give to yourself and therefore, all sentient beings.
The first time you sit with shit as it is thrown in your mind’s face, can be rather frightening. But sticking with the process has remarkable consequences in your personal development and evolution.
John Welwood puts it rather well in this succinct quote below:
If there is one thing I’ve learned in thirty years as a psychotherapist, it is this:
If you can let your experience happen, it will release its knots and unfold, leading to a deeper, more grounded experience of yourself. No matter how painful or scary your feelings appear to be, your willingness to engage with them draws forth your essential strength, leading in a more life-positive direction.
John Welwood
Source: Perfect Love, Imperfect Relationships: Healing the Wound of the Heart, Page: 106
” I hate quotations. Tell me what you know.”
Ralph Waldo Emerson (1803 – 1882)
Breath’n and Smile’n,
John
It’s been awhile since I posted anything about the spiral development in which I transcend and also include the former stages of my development (maybe because it is easier said than done – or maybe cause I think most people don’t really give a shit what I think).
I’ve resisted watching “The Lion, the Witch and the Wardrobe”, by C.S. Lewis ever since the magic and myth behind the story were made into “literal” ideas years ago. I loved the Narnia Chronicles, however the literal interpretation stole the essence of this beautiful story and made me turn away (the baby and the bath water, yeah?). I have not looked at this story in over 10 years
I watched it this evening.
This is a truly wonderful myth of redemtion. From purple through blue (into green) and up the spiral into yellow (if you’re not sure what I am bloging about – google Spiral Dynamics). While not a literalist, this was for me a wonderful film – About ego, humility, the shadow, the dark night of the soul, the sacrifice of love, misunderstanding, redeeming oneself, redeeming other sentient beings, loss of hope and the inner hope of knowing. Very Joseph Campbell – who I owe much of my development to.
Why did I allow literalism to rob me of this?
Just something I need to sit with and breathe through . . .
I do know that developmentally, children (or humans in general) have to first experience a dichotomous “right and wrong”, “good and evil” before they can move towards Oneness. This film is in-between the dichotomy and the oneness. So mankind is moving forward, even in the West. So I include this in my development.
Going to bed, I have a hike on the side of a volcano scheduled in the morning.
Breathe,
John
When I am out with my camera I am 99.9% of the time in the moment.
The lens helps me to focus, be present and observe my surroundings . What a great way to practice; I have so much to be thankful for. Why do I forget that? Oh yeah, cause I’m a damn human on the path to enlightenment – no more or less an asshole than the rest of the planet.
With my camera, I slow down, my breathing becomes more integrated, I begin to notice the subtleties and I feel more centered. I definitely feel more connected to my surroundings.
The trick is that I don’t go out to photograph anything in particular. I just go for a hike, a walk, a ride in the car, etc. There is no preconceived idea of what needs to be done – there is just an openess to explore the world around me. There is no particular subject matter that is assigned, just an observing mind. No prejudgement regarding the subject, the lighting, the composition. Just a willingness to pay attention and discover.
Here’s a few of today’s results:
There’s a Zen story in which a man is enjoying himself on a river at dusk. He sees another boat coming down the river toward him. At first it seems so nice to him that someone else is also enjoying the river on a nice summer evening.
Then he realizes that the boat is coming right toward him, faster and faster. He begins to get upset and starts to yell, “Hey, hey watch out! For Pete’s sake, turn aside!” But the boat just comes faster and faster, right toward him. By this time he’s standing up in his boat, screaming and shaking his fist, and then the boat smashes right into him.
He sees that it’s an empty boat.
This is the classic story of our whole life situation.
–Pema Chodron, Start Where You Are
Is synthetic happiness equal to happiness you stumble upon? Science seems to think so. Being with what “is” appears to be able to make us happy. That’s why advertising to Zen monks isn’t necessarily profitable . . .
This post is very much reminds me of open hands and exhaling . . .
Here in Hawaii, the indigenous teaching about blessings and ”mana” is that it is like rain falling upon your head. The following teaching adds a new perspective to what it means to be blessed and have power . . .
We try so hard to hang on to the teachings and “get it,” but actually the truth sinks in like rain into very hard earth. The rain is very gentle, and we soften up slowly at our own speed. But when that happens, something has fundamentally changed in us. That hard earth has softened. It doesn’t seem to happen by trying to get it or capture it. It happens by letting go; it happens by relaxing your mind, and it happens by the aspiration and the longing to want to communicate with yourself and others. Each of us finds our own way.
–Pema Chodron, Start Where You Are
From Everyday Mind, a Tricycle book edited by Jean Smith
Themes.
I’ve written before that when I pay attention there are certain themes that reoccur.
Yesterday’s post by Pema Chodron spoke of the rain as just allowing, a gentleness and softening of the hard earth.
While this concept embraces many things – one is a sense of self compassion and releasing. Not so much of trying, but of allowing. And for me this is such an important lesson – my background (especially my German post-modern upbringing) places a great emphasis on “trying and doing”, so these reminders are valuable to my being.
Today I came across on ad in the mail for Shambhala Sun in which Thich Nhat Hanh speaks on mindfulness and also uses the analogy of water, not struggling and no effort. It also reminds me of one of my favorite songs – U2’s “One”
Enjoy,
John
I have often been asked, “How does mindfulness bring happiness?”
Our Emotions and Perceptions are like seeds in the garden of our minds – and mindfulness is like cool water. When we water the seeds of joy in ourselves, they grow and flower without effort. This is one of the simplest and most wonderful of miracles.
When you nourish yourself and others in this way, you see that all things – this piece of paper, the air you are breathing, you and I – are deeply interconnected. This is the truth of interdependence. No one can be one’s self alone. We have to inter-be to be.
Just another reason why I breathe.
It’s an ego check.
AKA – a reality check.
Enlightenment is after all about “Keep’n it Real”.
Enjoy the quotes,
John
“There are no perfect human beings! Persons can be found who are good, very good indeed, in fact, great. There do in fact exist creators, seers, sages, saints, shakers, and movers…even if they are uncommon and do not come by the dozen. And yet these very same people can at times be boring, irritating, petulant, selfish, angry, or depressed. To avoid disillusionment with human nature, we must first give up our illusions about it.” ~ Abraham Maslow from Motivation and Personality
As Rumi reminds us, “There is no worse sickness for the soul, o you who are proud, than this pretense of perfection.”
The sun is up, the sky is blue
It’s beautiful and so are you.
Won’t you open up your eyes?
Look around . . .
Co-dependence – I recognize this quality surprisingly often; it’s one of those qualities that’s easy for me to see. I am thankful that it is less prominent in my own interactions as my personal evolution progresses.
What I tend to come across is a misunderstanding of self love. There is either a selfishness with no humility, no regard for another or a displacement of caring onto another, with little regard for ones own needs. In fact, I come across couples (and have been such a couple) who embody each of these qualities – polarized ends of the spectrum. Void of a middle way and primarily meeting the needs of ego.
When I am practicing mindful awareness there is a self care that addresses more than my egoic needs - It’s a befriending of the “good, the bad and the ugly”. A true self respect
Here is a teaching by Sharon Salzberg with a quote by the Buddha and Walt Whitman.
I hope it continues to foster your own self compassion, as it has mine.
The practice of metta (lovingkindness), uncovering the force of love that can uproot fear, anger, and guilt, begins with befriending ourselves. The foundation of metta practice is to know how to be our own friend. According to the Buddha, “You can search throughout the entire universe for someone who is more deserving of your love and affection than you are yourself, and that person is not to be found anywhere. You yourself, as much as anybody in the entire universe, deserve your love and affection.” How few of us embrace ourselves in this way! With metta practice we uncover the possibility of truly respecting ourselves. We discover, as Walt Whitman put it, “I am larger and better than I thought. I did not think I held so much goodness.”
–Sharon Salzberg, Lovingkindness
What happens when Zen crosses the path of HIV AIDS and Death and Dying?
If you wanna know, read this interview from Poz.com to find out.
I was humbled and impressed by Chodo’s experience – will you be?
(It’s a lengthier read than any other post I’ve had on here – but I think it’s well worth the read)
Zen and the Virus
by Oriol R. Gutierrez Jr.
Wellness is the concept of getting and staying healthy by taking care of your body and your mind. Taking your meds, getting regular exercise, maintaining a balanced diet and meditating can all help you achieve wellness. For many HIV-positive people, wellness also involves taking care of your spirit through faith.
Robert (Chodo) Campbell credits his Buddhist faith as a major contributor to his wellness. Originally from the United Kingdom, Chodo (his Buddhist name) was baptized in the Church of England, but religion was not a part of his upbringing. Growing up gay and dealing with abuse impacted him—and his beliefs—profoundly.
Chodo launched his career as an art director in fashion and photography in London. He moved to New York City to open a branch office for his employer in 1983, the year Chodo believes he became HIV positive. He owned his own creative services company by 1988, the year he was diagnosed with HIV. All the while, he immersed himself in the gay party scene until drugs and alcohol took over his life.
Years after getting sober, in 1993 he started practicing Buddhism. He joined the Village Zendo, a Buddhist community with many gay practitioners. In 2002, he began studying formally to become a Buddhist monk. He was ordained in 2005.
Today, Chodo is the co-founder and co-executive director of the New York Zen Center for Contemplative Care along with Koshin Paley Ellison, a Buddhist monk who also is Chodo’s husband. Honoring Buddhist principles, the center seeks to transform suffering through a chaplaincy program, educational retreats and other outreach.
Chodo also works with the Robert Mapplethorpe Residential Treatment Facility, which provides assisted living for people with HIV/AIDS. Total wellness is the overall goal of all his work.
I visited with Chodo at the Village Zendo, which is located in downtown Manhattan. As an HIV-positive person on my own journey to wellness, I was inspired by his energy and his insights. I also was challenged when he guided me through a hands-on introduction to Zen meditation. Visit poz.com/video to watch Chodo show me—and you—the basics of meditation.
How does Buddhism inform your perspective on wellness?
In Buddhism, we talk about [how] the only thing that we really have is this moment. And in [each new] moment, I have an opportunity to take care of myself, to notice my body, to notice my environment, to be aware of everything.
If I’m totally aware, I’ll notice when I’m not feeling well. I’ll notice when something’s off with my diet, with my bowel movements, my thoughts, my [level of] anxiety, my temperament. I have an opportunity, through my meditation practice, to just keep coming back to the moment, [to understand] what’s going on right now [with my whole being].
How does meditation help improve wellness?
Meditation [helps] to bring us to that place of stillness. When we’re in that place of stillness, we’re in a much better position to notice what is out of whack, what is off kilter. We can’t do that unless we’re paying full attention to ourselves.
We talk about the mind and body being one thing—there’s no separation. If we take care of the mind, we’re taking care of the body. If we take care of the body, we’re taking care of the mind.
I [want] the last word [on my health] to be mine; I want that to come from a place that is calm and centered and true. The only way I can get to my true essence is through meditation.
How do you integrate the advice of doctors and other health care providers in your plan for wellness?
I’ve been HIV positive now for 26 years. When I was first diagnosed, my doctor at the time recommended that I go on a drug called AZT. My [CD4] cells were very low, and I said I really didn’t want to go on AZT.
We were hearing so much about its side effects [like how it affected bone marrow], and people were dying. I said, “I don’t want to do that.” My doctor said, “Given where your numbers and your blood work are, you’re looking at 24 months to live.”
Then, AIDS was still a very new disease. We still didn’t know enough about it, but I knew I didn’t want to take an experimental drug.
My doctors never have the last word on my health. I also use my therapist, and my Buddhist teacher, to help inform me. I take all the information, process it and come from a place—not only of intellectual understanding—but [also] a place of real deep intuition.
What’s kept me healthy for the last 26 years is to not believe that the doctor—or anyone else—has the last word [on my health].
How do you apply your perspective on wellness to the day-to-day task of taking care of yourself?
I’m not anything other than a human being with my faults, my pathology, my fears. There are moments when I do forget to take care of myself. In my [Buddhist] practice, we talk about how we can separate from ourselves. When I separate [from myself], I can neglect what’s going on in me. I can not pay attention to my bad mood or I can not pay attention to how tired and exhausted I get because I’m constantly running.
As a caregiver and as a person that trains people to give care to others, one would think my first duty to myself would be to take care of myself, but in fact it’s difficult. My meditation practice is a way that I can be reminded [to be healthy]. [Daily] I can bring myself back to a cushion to remind myself that I need to take care of Chodo.
Speaking of taking care of Chodo, you already have overcome many hurdles in your life. How has learning to overcome them supported your sense of well-being?
I arrived at Buddhism through sobriety. I had been sober for five years and was actually not doing well. Though I was sober—I had no impulse to drink or to go back to [using] cocaine—I was feeling spiritually bankrupt. I met a Buddhist monk during one of my therapy supervisions, and she guided me to the practice.
I had real difficulties in coming to terms with my whole life prior to getting clean and sober. It was very painful. There was a lot of stuff I didn’t want to look at, and I was actually still living in it as though it were happening, as though the trauma was still happening for me.
Through my Buddhist practice, I realized that I could be in a place of knowing that yes, traumas did take place, abuse did take place, my addictions did rule my life for many years—and yet I could change that.
I think the very first time I sat on a meditation cushion was the first time in my life that I actually stopped running—both physically and mentally. I was able to listen to the constant chatter in my mind, the constant negative thoughts, the constant craziness that seemed to run my life.
It was really difficult for me during the first year—coming back to the cushion, just sitting there. I was told to sit with whatever came up—whatever anger, whatever sadness, whatever fears, whatever joy—to just sit with the feelings, to not attach the story, to simply experience them.
My stories had kept me from my peace, my true center. After 15 years, I still have those stories, but now they’re not running the show quite so much.
Could you explain further what you mean by “stories”?
We have the actual event that took place. Then there’s our interpretation of the event and the “story” we build around it. The “story” is something that we continue to carry.
[For instance,] the event has happened. [He taps the table loudly.] That’s the event. Next week, [you may tell yourself a story that starts] with, “Oh my God, when he tapped that table, it made me jump. I can’t stand it, it makes me so frightened.” You will then continue to live out of that story, so it becomes bigger. [Your remembrance is] no longer the event, it’s the story.
If I’m an adult living in the story of what happened to me when I was 5 years old, it’s not really serving me. It’s not to make the 5-year-old’s event any less important or traumatic, but [Buddhist meditation] gives me an opportunity to move away from that. I’m not going to live in that trauma anymore.
In addition to Buddhism, what else has helped you get to a place of wellness?
I’ve had many years of psychotherapy, and I’m still in psychotherapy. I don’t think there’s ever going to be an end to my psychotherapy. Just as in my Buddhist practice, my story, my life, is always evolving. I started in therapy when I was 34 years old, and I got sober a year later. I’ve been sober for 22 years.
Support groups for people who have gone through similar traumas, whether it’s sexual abuse, drug abuse or other events or traumas, are important.
I could not have worked [successfully through] the 12 steps of Alcoholics Anonymous or Narcotics Anonymous without my therapy. My therapy is enhanced by my Buddhist practice, and my Buddhist practice is informed by my therapy. It all works in tandem; I don’t separate any of them out. I need them all.
Assisting people who are going through the process of dying is part of your daily practice. Why is it important for you to do that work?
Many people who come through alcoholism or drug abuse will tell you that suddenly they feel alive. For many years, they had felt dead or anesthetized.
I anesthetized myself for years with drugs and alcohol. When I got sober, I felt alive. On some level, I [had already] experienced death. More importantly, I experienced a rebirth because I felt for the first time that I was actually alive.
I had no idea what I was going to do with this new life that I had found. In Buddhism, we talk a lot about service to others, which is something I had never really done in my life.
I started volunteering in a hospice, and it was one of those light-bulb moments. For me, it’s very profound work. It’s a great honor to be with anyone that is dying. It reminds me constantly how fragile life is, how fragile we all are. It keeps my life real for me.
How is wellness connected with death and dying?
You can’t live a whole life without embracing the fact that you’re going to die. We live in this world of denial. We live in a culture that doesn’t face death. We live in a society that pushes death to the side. We put our aged in nursing homes; we don’t speak about [diseases like] cancer or HIV/AIDS.
You’re born, you’re going to die. To live in denial of that is deprivation, which is not wellness. It’s not wholeness. It’s not looking at our life span as a whole. We’re not looking at the decline of our health, whether it’s through AIDS or any kind of disease, or just through the natural aging process. [Life is] inevitably going to bring you to the point of death.
Your New York Zen Center for Contemplative Care also plans to provide end-of-life care. Can you elaborate on that?
>From my volunteer experience in hospices, I went on to train as a hospital chaplain. My partner [Koshin], who’s also a Buddhist practitioner, felt that there was a real need for Buddhist practitioners in the field of health care, especially hospice care.
We co-created the New York Zen Center for Contemplative Care and a program that trains caregivers from a Buddhist perspective. It’s a contemplative perspective. We now have 65 students.
They’re from all walks of life. They’re hospice workers, doctors and nurses, retired school teachers, ministers. They either want to enhance the work they do through contemplative practice, or they just want to experience a different way of doing it.
It’s really important to us that people, whether they’re sick or dying, are allowed to be treated with dignity, respect and have a spiritual experience [in the final days and moments of] their lives.
Our idea is to create a building that will house end-of-life suites and studio apartments. It’s not so much hospice, [but rather] it’s end-of-life care. The hospice component will be [handled by] a third party brought in for certain treatments. [Our place will be] a place where people can come and begin that journey toward the end of their life.
On your website there’s a wonderful short documentary titled “Center for Contemplative Care: A Film” that features a woman named Rose Tisnado. Can you tell us about her?
I met Rose through another Buddhist practitioner who was a great friend of hers. Rose was given six months to live. She had been diagnosed with cancer, and she was very scared.
Rose heard about my work through our mutual friend. She wanted to meet me to see if we could work together just in doing meditation practice to bring her to a place of calmness.
When I first met Rose, I was immediately struck by her life force. Even though, at that point, we thought she had only six months to live, she was very much alive. She was very clear that she didn’t want to do chemotherapy, she was ready to go toward the end of her life, but she needed to be in a very different place [emotionally and spiritually].
She wanted to be calmer; she wanted to understand what [death was] going to be like. There was fear around the actual journey toward death. In my work with Rose and many other people, we recognize that [when you’re dying] there’s no time for bullshit. There’s no time to not speak truthfully.
Many people have issues that are unresolved. They don’t feel they can speak about [them] with their families, their spouses, their partners. In our work, we create a wonderful space for people to open up to who they really are. It’s not always pretty. Not everybody dies a great death. But Rose was willing to go to those places where her demons lived.
We had many conversations about her lifestyle and about her fears about the people that perhaps she had not been so kind to in her life. We did some very intense meditations on dying, what it would be like, the dissolution of the body.
There’s a meditation that we do in our practice, “The Nine Contemplations,” about what’s it going to be like when you die. Nothing’s going to stop that, not your friends or your money.
Any final thoughts you’d like to share?
I’m lucky enough to still be living with HIV after 26 years. There’s no judgment on my part; each of us lives our lives how we see fit. I’m not saying that the way I live my life is the only way to do it.
[My life] could have gone any way with my drug addiction, with the choices I made. I could easily have wound up in a residence [for people dying from AIDS], but [thanks to facing my past and changing how I lived my life] I didn’t.
If a person chooses to place his or her life entirely in the hands of the medical profession, then that’s his or her way. We each find our own way. There’s no right way, there’s no wrong way. There’s just the way that each of us chooses to do it.
Visit zencare.org to watch “Center for Contemplative Care: A Film.”
About once a year, when I am not paying attention and my mind is a million miles away, I make a quick movement as I bend down to pick something up and “Aargh”, I strain my lower back.
About once every 3 months or so I’ll be in a hurry to work out and get my reps over with – not paying attention to the movement of the weights in my hand, nor the movement of my muscles, nor the movement of my joints and “Snap” I sprain a muscle.
Every so often I will not sit and breathe, practice my Qigong and rush off into my day and I will come home with a tightness between my shoulder blades (it’s where my body holds stress)
It was one of those weeks this past week.
3 quotes from Buddha’s Little Instruction Book by Jack Kornfield helped to realign my thoughts so I could realign body (or is it vice versa? ? ?)
Our body is precious. It is our vehicle for awakening. Treat it with care. (pg 48)
When you walk, just walk. When you eat, just eat. (pg 65)
Stay centered. Do not overstretch. Extend from your center, return to your center. (pg 69)
I am achey all over.
I go between having the chills and sweats.
I have the knowledge that this too shall pass.
And I do not wanna be with this.
I just wanna escape (even if it means just sleeping)
So for now I am resisting and I don’t give a crap
(oh well at least I know)
I am soo thankful for fresh ginger though
After 8 days of a fever and various other side effects, my body and mind are returning to normal (whatever the hell that is).
I am thankful.
I am smiling.
Now to get back to my “to do” list. (I borrowed this one from Jack Kornfield)
Things to do today:
Exhale
Inhale
Exhale
Ahhhhhhhhh
Just some observations of being consumed with a fever “on and off” for the last 14 days:
I love to escape -
get lost in a DVD in order to forget how I am feeling
or use food to self nurture
I am very resistant to being ill
It’s difficult to focus on normal routine things when sick
It’s easy to be aware of other areas when you just go with the illness and stop resisting
There’s a fine line between focusing on health and accepting what is
Dreams are crazy during a fever
I am very aware of my body
I am very aware of taste
Fresh food is a gift and a miracle
Acheyness and being grumpy are a natural pairing for me
I am very aware of breathing
Breathwork is easier when I’m well
Cool showers are a tactile delight (and I tend to rush through them when healthy)
Wow, I’m really not that aware when I’m not sick
I’m really not missing all that much when I don’t access the internet
I spend too much time on the internet when I’m healthy
People on tv are really consumed with Chris Brown, Rhianna and Octomom
“Match Game” reruns make me laugh (and feel better)
I miss my dog
My neighbor can be very loud
I’m sensitive to light and sound
My home gets messy fast when I don’t have energy to clean
Laundry piles up quick when you sweat a lot
I don’t like a messy or dirty house much
I have a very compassionate doctor
I have some very compassionate coworkers
I suck at slowing down and taking rest when my body tells me to
My mother is horrible at masking her concern/fears and it’s sweet to listen to her try to sound cheerful
I take a good night’s sleep for granted, way to often
I have a love/hate relationship with antibiotics
It’s hard to let go of work issues
I look forward to being well again
I miss exercising
Walking is never a chore when I’m healthy
I’m happy it’s raining and cool
Our own worst enemy cannot harm us as much as our unwise thoughts.
No one can help us as much as our own compassionate thoughts.
~ Jack Kornfield, Buddha’s Little Instruction Book
Thank you for all the well wishes, offers, chants and prayers. I am feeling much better, just a bit fatigued now. Many Blessings, John
Seeing the suffering in the world around us and in our own bodies and minds, we begin to understand suffering not only as an individual problem, but as a universal experience.
It is one of the aspects of being alive. The question that then comes to mind is: If compassion arises from the awareness of suffering, why isn’t the world a more compassionate place?
The problem is that often our hearts are not open to feel the pain. We move away from it, close off, and become defended. By closing ourselves off from suffering, however, we also close ourselves to our own wellspring of compassion.
We don’t need to be particularly saintly in order to be compassionate. Compassion is the natural response of an open heart, but that wellspring of compassion remains capped as long as we turn away from or deny or resist the truth of what is there.
When we deny our experience of suffering, we move away from what is genuine to what is fabricated, deceptive and confusing.
–Joseph Goldstein, Seeking the Heart of Wisdom
There is only One Time when it is Essential to Awaken.
That time is Now.
~ Jack Kornfield, Buddha’s Little Instruction Book
(what can I say, I sleep a lot - John)
When we take the one seat on our meditation cushion we become our own monastery.
We create the compassionate space that allows for the arising of all things: sorrows, loneliness, shame, desire, regret, frustration, happiness.
Spiritual transformation is a profound process that doesn’t happen by accident. We need a repeated discipline, a genuine training, in order to let go of our old habits of mind and to find and sustain a new way of seeing. To mature on the spiritual path we need to commit ourselves in a systematic way. My teacher Achaan Chah described this commitment as “taking the one seat.” He said,
“Just go into the room and put one chair in the center. Take the seat in the center of the room, open the doors and the windows and see who comes to visit.
You will witness all kinds of scenes and actors, all kinds of temptations and stories, everything imaginable.
Your only job is to stay in your seat.
You will see it all arise and pass, and out of this, wisdom and understanding will come.”
~ Jack Kornfield, A Path with Heart
Divinity has one ultimate secret, which it will also whisper in your ear if your mind becomes quieter than the fog at sunset: the God of this world is found within, and you know it is found within: in those hushed silent times when the mind becomes still, the body relaxes into infinity, the senses expand to become one with the world-
in those glistening times, a subtle luminosity, a serene radiance, a brilliantly transparent clarity shimmers as the true nature of all manifestation, erupting every now and then in a compassionate Radiance before whom all idols retreat,
a love so fierce it adoringly embraces both light and dark, both good and evil, both pleasure and pain equally….
~ Ken Wilber
Source: “Simple Feeling of Being”
(and this is one reason why when I do not sit regularly in meditation, life is not the same. And when I do sit, life is not the same – John)
There is a quote I came across from Mark Epstein, while I was scanning over his book “Thoughts Without A Thinker” again (btw – I recommend any of his books).
For me, this thought is not only central to any type of spiritual practice or discipline, it is also central to achieving psychological health. While psychology is a fairy new discipline and Buddhism is over 2,000 years old – isn’t it funny how relevant this idea of over-identification is to the human experience and how certain schools of thought keep bringing it up?
I can’t even begin to blog how often I over-identify with my thoughts or feelings (let alone how easy it is for me to see it in other people before I notice it in myself). Or how I try to find some damn “meaning” in a feeling or thought so I can make sense of it or understand it.
(this is truly the dilemma for anyone suffering from a Bipolar disorder or the general narcissism found in society – it’s what marketing firms and advertisers count on yeah?)
It’s just a feeling.
It’s just a thought.
They arise and they pass . . .
Why do we try to so hard make them permanent and concrete?
Why is it so difficult to just observe them?
(Again, this is why I practice sitting. Or at least one of many reasons I practice)
Enjoy Mark’s perspective on this:
“Because of our craving, the Buddha is saying, we want things to be understandable.
We reduce, concretize, or substantialize experiences or feelings, which are, in their very nature, fleeting or evanescent. In so doing, we define ourselves by our moods and by our thoughts.
We do not just let ourselves be happy or sad, for instance; we must become a happy person or a sad one.
This is the chronic tendency of the ignorant or deluded mind, to make ‘things’ out of that which is no thing.
Seeing craving shatters this predisposition; it becomes preposterous to try to see substance where there is none.”
During the small time it took to post this, I was paying attention to typing, thinking about what I was going to have for breakfast, what I was going to wear to work, and if one of my coworkers was going to make trouble for my staff:
Ahhh my untamed mind.
Here is a quote from Sakyong Mipham who wrote one of my favorite books, “Turning the Mind into an Ally“:
“In looking for my mind, I discovered that it seems to be in many different places. Sometimes it is drinking a glass of water, remembering swimming in the summer, feeling the breeze. In this contemplation I observed that the self is more elusive than I thought.”
Still re-reading ”Turning The Mind Into An Ally” by Sakyong Mipham. I am so touched by his words. There is a strength in the concept of creating an alliance, especially when I am in need of softening. Frustration and Anxiety often appear as though they are in opposition to my mind (which usually leads to restless nights) and then I become hard and inflexible, which does not leave room to foster compassion or love. If I do not form an alliance with my mind, how can I form an alliance with the world around me? To most of you reading this – this is nothing new, I just appreciate his wording:
“. . . through peaceful abiding, we can create an alliance that allows us to actually use our mind, rather than be used by it. This is a practice anyone can do. Although it has its roots in Buddhism, it is a complement to any spiritual tradition.
If we want to undo our bewilderment and suffering and be of benefit to others and the planet, we’re going to have to be responsible for learning what our mind is and how it works, no matter what beliefs we hold. Once we see how our mind works, we see how our life works too. That changes us.
… the more we understand about ourselves and how the mind works, the more the mind can work “
The average person has 12,000 thoughts per day – most of them a recurring handful of unwelcome distractions (source “Still the Mind” - Bodhipaksa)
I’ve been listening to a download by SAKYONG MIPHAM RINPOCHE, the author of ”Turning The Mind Into An Ally” and I am enjoying listening to his teaching as it slowly sinks in to my being (it’s been a lighter look at his elementary teachings).
The basic gist is about how we do not have to be at odds with unpleasant or unconscious thoughts as they arise – rather it’s about how to have a better relationship with the distracting or unpleasant mind – the same way we have to work through our relationships with others we love, when they are being unpleasant. Now this is not about dealing with the Shadow, it’s more about the constant way our mind can go on and on and on – the Monkey Chatter. I felt his “basic” ideas were worth posting and that some of my blog readers would enjoy his teaching. I find it has been valuable for me; it’s a simple wisdom that has changed my relationship with myself. Here are some of my paraphrased words from Sakyong’s introductory interview:
Peaceful Abiding is a basic meditation, for harmony within ourselves – with our mind. Not at odds with our mind, rather with mind as an ally. For instance, we never know how we are going to wake up (angry, happy, frustrated etc.) and this is the person we are going to have to deal with the rest of the day. This is who we are in relationship with for that day. What kind of relationship will we have with this mind/emotion? If we are not in relationship with our mind – life becomes very difficult.
As a people we generally like to be in control, this is our human condition. We like thinking we are in control of our thoughts. As if it were natural to think certain thoughts only when we want to.
However, as we sit down to eat we can all of a sudden begin to think about a bill, needing to fix our car, problems at work, how our friend acted like such a bitch, etc. If we were in control, we would say (and be), “So I am sitting down to eat, I will be present with eating and think about the bills, the car, work, my friend, when I want/choose to think about the bills or the car or work or my bitch friend”.
Let’s face it – it doesn’t work that way. We don’t have that kind of control. So we have to be in relationship with our mind. Is it our enemy or is it our ally?
In Sakyong’s teaching, it is about making the mind pliable, making it flexible. A hardened and inflexible mind has no room for compassion; it is jealous, angry, holding . . . What we are in need of, is a softening.
In allowing distracting thoughts to arise and pass (and there are various ways to do this), in allowing these to be impermanent, we see that the nature of mind at its core – is peaceful abiding, clear, knowing and powerful. It is our ally. It is part of our true nature. And this is one of the values in meditating – peaceful abiding. It’s not some mystical state, it’s our natural state.
It takes courage to be compassionate (even with the self) when you’re consumed with a thought/emotion. To make peace with one’s mind takes strength and courage and understanding. It is much easier to give in, than to be brave enough to remain open to change or possibility (especially if we are angry or anxious). Yet this is the possibility that exists in all of us.
Without commentary by me, more wisdom from Sakyong Mipham from Turning the Mind into an Ally :
“If we think of how many other beings are born here on Earth, it’s amazing that we’re born human.
A traditional Buddhist teaching on the difficulty of obtaining human birth uses the image of a blind tortoise swimming in the ocean that’s as big as the Earth, with an ox’s yoke tossing on the surface. Once every five hundred years the turtle swims up to the surface. The chances of obtaining human birth are said to be as small as the chances of that turtle emerging with its head in the yoke.
. . . we’ve been born in a time and place where we have the luxury of
hearing,
contemplating,
and putting into action
teachings that awaken us to our enlightened mind”
May you be free from pain,
John
The face of impermanence is constantly showing itself. Why do we struggle to hide it? Why do we feed the circle of suffering by perpetuating the myth of permanence? Experiences, friends, relationships, possessions, knowledge – we work so hard to convince ourselves that they will last. When a cup breaks or we forget something, or somebody dies or the seasons change, we’re surprised. We can’t believe it’s over.
… Permanence would be awkward. There would be no beginning and no end . . . Everything would last forever. There’d be no seasons. We’d never be born, grow up, fall in love, have children, grow old or die . . .
No matter how we want to cling to our loved ones, by nature every relationship is a meeting and a parting. This doesn’t mean we have less love. It means we have less fixation, less pain. . . we can relax into the ebb and flow of life.
We don’t have to keep imitating an idea of permanent happiness.
Understanding the meaning of impermanence makes us less desperate people. It gives us dignity. . .
~ SAKYONG MIPHAM RINPOCHE, Turning the Mind into an Ally
For me this dignity is essential in cultivating a heart of compassion (and Sakyong points to this also). If my heart is full of fixation there is no room for anything else to exist. It’s as if this letting go is a first step in taking the focus off of merely myself and opening up to something larger than myself.
I find that embracing the nature of impermanence in the seasons, in financial areas, and relationships to be easier these days. The impermanence in knowledge is becoming more evident in this information age as “things” we thought to be true are quickly outdated and replaced by new information – it’s funny, I still hold certain knowledge to be more permanent – I grasp this tighter; I hold on with a closed fist – especially when I do not see the difference between knowledge and my opinion or I try to make a certain knowledge “fixed” rather than unfolding (which happens when I am caught up in my blue or orange development – see Spiral Dynamics).
I hope to cultivate a bit more dignity in this area.
~John
Make Your Own Way
Hikers know that there are no passable roads in a virgin forest. However, a road will open up when you pull away the grass, thorns and wisteria. Swimmers know that there are no paths in the water, but as you swim you will create a pathway.
Cultivation is similar. You only need to get on the path and walk and you will create your own path. The roads walked by the Ch’an patriarchs are theirs, not yours. You must depend on yourself to open up your own road.
-Ch’an Master Sheng-yen, from Dharma Drum
Is He more like Scorcese’s Last Temptation or Gibson’s Passion? Would your Jesus drive an Army Tank or a Prius? Would He be in support of the war in Iraq or marching in a Peace protest?
Bruce Sanguin, a progressive minister recently featured in EnlightenmentNext magazine, has written a book, The Emerging Church in which he explores how the changing perceptions of Christ help to illuminate the evolution of spirituality throughout human history.
I am excited for the emergence of this book at a time when we seem to be collectively embracing the need for change in our Western American culture. For many people burned out, or burned by, Christianity, this book may offer a healing and resolution. (And for me this fits in with my integral view and understanding of spiral dynamics and my world)
Here are just 4 perspectives in the development of our spirituality with regards to Christ, taken from the EnlightenmentNext article:
The Traditional Christ: “I am the one and only son of God. If you give yourself to me and me alone, you shall be saved and granted eternal life.” (where seen: The Left Behind series, by Tim LaHaye and Jerry B Jenkins)
The Modern Christ: “I am an example of extraordinary human potential. Those who strategically apply my teachings will achieve great success.” (where seen: The Purpose Driven Life, by Rick Warren)
The Postmodern Christ: “My teachings are one among many paths of Truth. I am an example of universal Love, Compassion and Equality.” (where seen: Meeting Jesus Again for the First Time: The Historical Jesus and the Heart of Contemporary Faith , by Marcus Borg)
The Cosmic Christ: “I am the Spiritual impulse itself – an evolutionary intuition embedded within the sacred unfolding of the cosmos.” (where seen: The Phenomenon of Man , by Pierre Teilhard de Chardin)
Here is a link for an audio: http://www.enlightennext.org/magazine/unbound/media.asp?id=247
The book is available from Amazon
Milarepa: “When you run after your thoughts, you are like a dog chasing a stick: every time a stick is thrown, you run after it. Instead, be like a lion who, rather than chasing after the stick, turns to face the thrower. One only throws a stick at a lion once.”
It is humbling and satisfying to realize the thoughts that run through my head – often at speed of light (especially when I turn inward) are not that important.
The only attention they deserve, is to be observed as they pass – not followed. My ego thinks they’re priceless and in need of chasing.
There is something very freeing about not chasing . . .
Here’s to Freedom
Keep Exhaling
~John
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love
For love would be love of the wrong thing; there is yet faith
but the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light and the stillness, the dancing.
T.S. Eliot (1888 – 1965)
Source: Four Quartets
In one his movies, the comedian W.C. Fields walks into a bank and up to the teller’s window. The teller asks, “Can you identify yourself?” Fields says, “Of course. Do you have a mirror?” When presented with one, Fields immediately states, “Yup, that’s me!”It’s meant as a joke, but it carries a ring of truth. Who among us can say they really know themselves, without illusions, beyond the face in the mirror, their name-rank-and-serial-number role in the world, their personas, defense mechanisms, and self-deceptions?
Do we distinguish between when we are being authentic and inauthentic?
Do we know what we really feel about things, what our true values and priorities are, what lies below the surface of consciousness, and what makes us tick?
- Lama Surya Das, from The Big Questions (Rodale)
Here’s to finding out who you really are in the quiet moments.
After a busy and fun holiday weekend, I am in need of some quiet moments – no tv, no internet, no phone, no family and no friends.
I think a walking meditation on the beach is called for tonight, before I even return home from work.
The sound of water & sand, wind, my heartbeat and my breath – Observing my thoughts arise and then watching them fall away, like the water receding and coming to shore again.
Stripped away and back to me.
About 20 minutes should do it – the rest of the night won’t be the same. The rest of my life won’t be the same.
Yeah, it’s time to prioritize.
With Hands Open and Receptive,
~ John
Give yourself a break.
That doesn’t mean to say that you should drive to the closest bar and have lots to drink or go to a movie. Just enjoy the day, your normal existence. Allow yourself to sit in your home or take a drive into the mountains. Park your car somewhere; just sit; just be.
It sounds very simplistic. But you begin to pick up on clouds,
sunshine, and weather;
the mountains,
your past,
your chatter with your grandmother and your grandfather, your own mother, your own father.
You begin to pick up on a lot of things.
Just let them pass like the chatter of a brook as it hits the rocks. We have to give ourselves some time to be.
–Chogyam Trungpa, Ocean of Dharma (Shambhala Publications)
It is easy to be swept away by some overwhelming feeling, so it’s helpful to remember that any stressful feeling is like a compassionate alarm clock that says, “You’re caught in the dream”
~ Byron Katie from Loving What Is
I like the way Byron put that. For me it’s another way of saying “This is a reason I sit, this is one reason I meditate”.
To wake up.
To wake up in a posture of compassion.
To remain mindful of what’s going on within me and therefore better equipped to be mindful of what’s going on around me.
Waking up means taking the necessary time to examine myself (especially the parts I don’t want to examine) Byron points to this when he calls them “stressful” and “overwhelming” feelings.
Waking up means taking the time to deepen compassion for yourself and towards the world around you.
Waking up means then letting go of all of that and just “Being”.
(it’s a developmental process – and so I sit – not as regularly as I’d like, but oh when I do – that compassionate nature which exists in all of us, begins to strengthen and deepen)
It’s important to point out that I am not a Buddhist – although many of my quotes are Zen in nature.
I am attracted to spiritual concepts – to be more specific – Spiritual Concepts that have a Grounding – Not just arbitrary new age-y, woo woo, positive thinking that throws around a bunch of Love and Fear quotes (although most of those ideas have scratched the surface of Truth – it’s just that there’s no depth there for me, and I’ve seen too many people spin out of control or transcend till they come crashing down to earth or act like zombies who deny anything or any feeling that is “unpleasant” )
Buddhism is more like a philosophy for me that requires a bit of action, a bit of discipline – while also touching on the concepts of psychotherapy and being one path up the mountain of spirit (carved solidly into the mountainside for sure footing)
It means sitting with something rather than letting the something move me into an unconscious action.
It means, Waking Up and Getting My Ass out of Bed – so to speak.
It is why I am attracted to the Tao, the Writings of Ken Wilber, Sri Aurabindo, Joseph Campbell and even Hollywood films like Star Wars and the Matrix (with many writings and movies in-between).
Sometimes I wake up slowly and stretch.
Sometimes I wake up, jump outta bed and have a relieving piss
Sometimes I wake up and really examine my dream
And other times I am half asleep as I get up and go about my day – in need of becoming fully awake.
~John
Another reason I sit and breath – it cultivates a new way of dealing with self criticism; the following is from a post by Brian Johnson. Hope you have a great day re-framing your inner critic. It kinda reminds me of my responses when I was an adolescent and hadn’t built up a lot permanent “shoulds” yet and let shit roll off my back (well except the response to criticism #1 below – I may believe it, but it’s worded too damn “lala” for me, I’m too cynical)
And Samuel Goldwyn’s quote is fuck’n brilliant – pointing to the difference between being either caught up in OR being in denial. That fine balance of just being
~John
Ah, the inner critic.As the Buddha says, “More than those who hate you, more than all your enemies, an undisciplined mind does greater harm.”
How true is that?!? How’s your internal dialogue? Are you even aware of just how much you criticize yourself? It’s pretty crazy when we really start to notice what’s going on up there in our minds!!
And, of course, we face a barrage of criticism from the outside world. In her brilliant book, The Gifted Adult, Mary-Elaine Jacobsen spends an entire chapter walking us through the criticisms commonly thrown at gifted adults and provides some alternative responses.
Like these:
CRITICISM #8: “Can’t You Just Stick with One Thing?”
NEW RESPONSE: “No, Probably Not.”
CRITICISM #10: “Why Don’t You Slow Down?”
NEW RESPONSE: “Going Fast Is Normal for Me.”
CRITICISM #1: “Who Do You Think You Are?”
NEW RESPONSE: “A Humble Everyday Genius Called to Serve.”
“The most dangerous of our prejudices reign in ourselves against ourselves. To dissolve them is a creative act.” ~ Hugo von Hofsmannsthal
“Don’t pay any attention to the critics-don’t even ignore them.” ~ Samuel Goldwyn
One compassionate word, action, or thought can reduce another person’s suffering and bring him joy.
One word can give comfort and confidence, destroy doubt, help someone avoid a mistake, reconcile a conflict, or open the door to liberation.
One action can save a person’s life or help him take advantage of a rare opportunity.
One thought can do the same, because thoughts always lead to words and actions. With compassion in our heart, every thought, word, and deed can bring about a miracle.
–Thich Nhat Hanh, from Teachings on Love (Parallax Press)
There is a paradox between great faith and great questioning.
We need faith to anchor us and questioning to open us.
With faith only, we might stagnate and become narrow-minded, with questioning only we might become disturbed and agitated. These two qualities balance and support each other.
–Martine Batchelor, from Principles of Zen
I’ve been all of the above ~ John
a thought arises
down the rabbit trail again
breathe in, breathe out – here
~John
The Challenge of Enlightenment
If the traditional realization of enlightenment is that everything is already perfect and whole, then why should anyone bother trying to improve themselves or the world? In the following excerpt from a classic dialogue between American Buddhist pioneer Roshi Bernie Glassman and EnlightenNext founder Andrew Cohen, these two teachers explore the potential danger of complacency and self-satisfaction on the spiritual path:
| COHEN: The challenge of enlightenment is that on one hand everything is already full and complete and already free and, at the same time, there is an overwhelming amount of suffering that urgently needs to be responded to in every moment.
GLASSMAN: Exactly. Some people experience that first stage and get caught there. They think, “There’s nothing to do.” COHEN: Yes. And they may even use it as an excuse not to have to do anything. That’s how many people actually squelch the expression of their own conscience, their own humanity. That’s a pretty bad place to be. GLASSMAN: That’s sort of where I started—trying to encourage people not to remain in that place. There’s a state in Japanese Zen that’s called the “Cave of Satan.” It’s that place where you just stay—because there’s nothing to do. And you can get in that state and it can be an overwhelming experience. But the point is to kick the person out of that cave. |
I’m still throwing around the concepts of “being” and “action” like two tennis players in my head that keep smacking the ball of reality into each other’s court.
Today’s post by Christopher Titmuss, from An Awakened Life has been a great volly between 2 experieced and qualified concepts.
~John
Knowledge and theories about wisdom are like carrying books on the back of a donkey. We may carry around many ideas of worthwhile changes that we would like to make in our life.
To evolve, we must put those ideas into practice or they will become a weight for us. We need to look into every area of our daily existence. It would be a pity to live an unexamined life and only rely upon external voices of authority and our inner conditioning to tell us what matters and what to do with our life.
For consciousness to evolve, we must commit ourselves to living a conscious life. To know ourselves, to go deep into ourselves, awakens the mind.
–Christopher Titmuss, from An Awakened Life
Ever get lost in the rules?
Me too.
Hope you enjoy this passage . . .
~John
Seung Sahn would say, “When you eat, just eat. When you read the newspaper, just read the newspaper. Don’t do anything other than what you are doing.”
One day a student saw him reading the newspaper while he was eating. The student asked if this did not contradict his teaching. Seung Sahn said, “When you eat and read the newspaper, just eat and read the newspaper.”
–From Essential Zen, edited by Kazuaki Tanahashi and Tensho David Schneide
Someone asked me about why I practice meditative processes such as sitting and mindfulness when things in life don’t really change, don’t get better or worse – that to live is always having to deal with the good, the bad and the ugly. His question reminded me of Albert Camus’ take on the Myth of Sisyphus where Sisyphus pushes a boulder up the mountain only to have it role back down in which he begins the task again. The ability to embrace the absurdity of life as it is, according to Camus – allows a sense of freedom (btw, I am not an existentialist – I just find value in some of its teaching)
Camus is interested in Sisyphus’ thoughts when marching down the mountain, to start anew. This is the truly tragic moment, when the hero becomes conscious of his wretched condition. He does not have hope, but “[t]here is no fate that cannot be surmounted by scorn.” Acknowledging the truth will conquer it; Sisyphus, just like the absurd man, keeps pushing. Camus claims that when Sisyphus acknowledges the futility of his task and the certainty of his fate, he is freed to realize the absurdity of his situation and to reach a state of contented acceptance. Camus concludes that “all is well,” indeed, that “One must imagine Sisyphus happy.” (taken from Wikipedia)
Meditation practice for me has in its beginnings an acceptance of the absurd, which is at the same time a “letting go”. It is being present with the boulder as I push it up the hill or aware of my thoughts and feeling as I watch it roll back down. Not dwelling on past walks up the mountain or future walks down. I don’t see certain forms of existentialism as pessimisstic; I find their views kind of honest and refreshing and a nice counter balance to pollyana optimism (although there are time I embrace the latter too).
Daily – I am NOT present. I get lost. I resist against the task of the boulder. So I meditate. Here is a passage from Thubten Chodron, from Taming the Mind (Snow Lion) that explains the task of meditation for me . . .
The Value of the Present Moment
Recognizing that past turmoil and future rhapsodies are projections of our mind prevents us from getting stuck in them. Just as the face in the mirror is not a real face, the objects of our memories and daydreams are likewise unreal. They are not happening now; they are simply mental images flickering in the mind.
Reflecting on the value of our precious human life also minimizes our habit of ruminating. Our wondrous potential becomes clear, and the rarity and value of the present opportunity shines forth. Who wants to ruminate about the past and future when we can do so much good and progress spiritually in the present.
i sit my ass down
mind won’t take a seat, just walks
guess i’ll babysit
It takes mindfulness to see the choice.
~Joe Vitale
Sitting, Concentrated, Focused, Calm, Dispassionate
(based on Wild Chickens and Petty Tyrants: 108 Metaphors for Mindfulness, by Arnie Kozak, Ph.D.)
A rare morning: practiced Big Mind/Heart, EFT and Self-Identity Ho’oponopono. I rarely take the opportunity to have such a coordinated mindful practice before breakfast(but I was awake earlier than usual and not groggy); it was quite relief to walk out the door feeling so emptied out – like a Big Kosmic Piss.
Here are a couple of quotes I came across today that express how I was feeling:
I genuinely feel I know a lot less now than I did 20 years ago. It feels wonderful! lt’s like letting go of mental constructs.
~ J. Goldstein
The truth you believe and cling to makes you unavailable to hear anything new.
~Pema Chodron
“Life is like an ever-shifting kaleidoscope -—a slight change, and all patterns alter.” –Sharon Salzberg
There are so many meanings that can be drawn from the above statement, I should probably let it go at that (but I won’t *wink).
When I allow my mind to shift in the direction of unconscious thought or action, my life and all its pattern go one way and when I am mindful, my life and all it’s patterns form a different picture.
Each person, every thing I come in contact with changes the pattern – but not as much as the letting go in my own heart and mind . . .
Have a great one luv,
~John
I am finding that in order to get to the answers I seek in life, asking the question with openness is essential (aka, asking the right question).
So is sitting back and observing who is doing the questioning (without attachment to the question let alone the answer – or the “questioner” let alone the “answerer”)
And in the end it is “being”, aka “grace” (aka love) which has its essential nature in everything.
But being human – it begins with the question, because that’s what we do. . .
It is non-attachment that carries us forward in the process
It ends with being, because that’s who we are . . .
~John
Simple and Brilliant – Great post – by Oxherding – thought I’d share
I came across this and it felt right, so I thought I’d share it; enjoy – John
Be Still.
A Post written by Leo Babauta.
Be still.
Just for a moment.
Listen to the world around you. Feel your breath coming in and going out. Listen to your thoughts. See the details of your surroundings.
Be at peace with being still.
In this modern world, activity and movement are the default modes, if not with our bodies then at least with our minds, with our attention. We rush around all day, doing things, talking, emailing, sending and reading messages, clicking from browser tab to the next, one link to the next.
We are always on, always connected, always thinking, always talking. There is no time for stillness — and sitting in front of a frenetic computer all day, and then in front of the hyperactive television, doesn’t count as stillness.
This comes at a cost: we lose that time for contemplation, for observing and listening. We lose peace.
And worse yet: all the rushing around is often counterproductive. I know, in our society action is all-important — inaction is seen as lazy and passive and unproductive. However, sometimes too much action is worse than no action at all. You can run around crazily, all sound and fury, but get nothing done. Or you can get a lot done — but nothing important. Or you can hurt things with your actions, make things worse than if you’d stayed still.
And when we are forced to be still — because we’re in line for something, or waiting at a doctor’s appointment, or on a bus or train — we often get antsy, and need to find something to do. Some of us will have our mobile devices, others will have a notebook or folder with things to do or read, others will fidget. Being still isn’t something we’re used to.
Take a moment to think about how you spend your days — at work, after work, getting ready for work, evenings and weekends. Are you constantly rushing around? Are you constantly reading and answering messages, checking on the news and the latest stream of information? Are you always trying to Get Lots of Things Done, ticking off tasks from your list like a machine, rushing through your schedule?
Is this how you want to spend your life?
If so, peace be with you. If not, take a moment to be still. Don’t think about what you have to do, or what you’ve done already. Just be in the moment.
Then after a minute or two of doing that, contemplate your life, and how you’d like it to be. See your life with less movement, less doing, less rushing. See it with more stillness, more contemplation, more peace.
Then be that vision.
It’s pretty simple, actually: all you have to do is sit still for a little bit each day. Once you’ve gotten used to that, try doing less each day. Breathe when you feel yourself moving too fast. Slow down. Be present. Find happiness now, in this moment, instead of waiting for it.
Savor the stillness. It’s a treasure, and it’s available to us, always.
—
From the Tao Te Ching:
It is not wise to dash about.
Shortening the breath causes much stress.
Use too much energy, and
You will soon be exhausted.
That is not the Natural Way.
Whatever works against this Way
Will not last long.
I have been privileged enough to have some great people and opportunities in my life to practice and develop a sense of self kindness. I cannot express more, how I wish that everyone has the chance to practice self compassion. It has made such a difference not only on how I view myself, but also on how I see the the world and treat others. It has been life changing.
I’ve got a ways to go yet in cultivating this stance; however, I am so grateful for what has awakened in me thus far.
~John
Here’s a post from Tricycle on the subject:
Open Yourself to Yourself
When you don’t punish or condemn yourself, when you relax more and appreciate your body and mind, you begin to contact the fundamental notion of basic goodness in yourself. So it is extremely important to be willing to open yourself to yourself. Developing tenderness toward yourself allows you to see both your problems and your potential accurately. You don’t feel that you have to ignore your problems or exaggerate your potential. That kind of gentleness toward yourself and appreciation of yourself is very necessary. It provides the ground for helping yourself and others.
Chögyam Trungpa, The Sanity We Are Born With (Shambhala Publications)
The universe is sacred. You cannot improve it. If you try to change it, you will ruin it. If you try to hold it, you will lose it. (from Tao Quotes)
Such great words for me. This captures a snapshot of my place of “letting go” .
Sitting still and going beyond mind – touching the place of grace – this void is almost always sweet for me (even if the process of getting there appears bitter sometimes).
In some ways this is the easy part.
Easy in that, I get wrapped up in my day to day shit. I do my stress over paperwork at the office, client issues, talking story with friends, car repairs, medical bills, traffic, the news . . .blah blah blah. Sitting lets everything just be.
It is the other practice, when I am not sitting, that is more difficult (although less so than 10 years ago – yay for discipline – and the gifts of compassion and kindness in my life).
This other practice is “mindfulness”. It is a moment to moment “letting go” and letting things be as they are – as I engage with my perception of things as they arise. Being with the paperwork, issues, friends, traffic, etc – and less so than with my perception, less attached to my judgments of these things. It is a breath that softens the hard and tight places within me. It is the wonderful insignificance in what “I think”.
I call this place in my life – Grace.
And for this I am thankful.
~ John
The perfect teacher is the one who is front of you. It’s a real relationship, not an objective measure of who is the best. You may learn more from a teacher who has faults and who practices with them.Dairyu Michael Wenger, Tricycle Winter 2004
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